What happens when extraordinary events awaken an ancient faith in the modern world? Through personal testimony, Hanuman’s enduring presence in popular culture, and the story of a pilot who invoked the deity in a moment of crisis, Vamsee Juluri reflects on the power of bhakti to transcend the limits of human agency. The essay explores how faith, memory and the possibility of grace shape our understanding of life, while revealing unexpected bonds across religious and cultural divides. Ultimately, it asks us to see beyond cynicism and rediscover gratitude, hope and our shared humanity.
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The Underdog Reflex – What Barbarik Can Teach Us about Power and Justice
What can Krishna’s refutation of Barbarik’s vow teach us about how we judge conflicts? Treating the Barbarik episode as a formal argument rather than merely a devotional story, this essay examines the paradox of always siding with the weaker party: if power shifts, allegiance must shift with it. It then applies this Indic insight to the modern reflex of equating weakness with moral rightness, asking who gets to define the “underdog” and whether compassion can be separated from judgment. From historical conflicts to contemporary political discourse, the article argues that power should not determine moral judgment. The essay closes with Barbarik as Haare ka Sahara - his compassion preserved, but his rule of allegiance to the weaker side discarded.

Cow Reverence and the Prohibition of Beef in Hinduism
Why is the cow regarded as sacred in Hindu civilisation? The article examines the religious and civilisational foundations of cow reverence and the avoidance of beef in Hinduism. It draws upon the Vedas, Manusmriti, Mahabharata, and Puranic traditions, while also acknowledging the historical diversity of Hindu dietary practices. The article argues that the religious significance of the cow should be understood through concepts such as ahimsa, dharma, religious practice, and the traditional relationship between cattle and human society.

How Civilisations Forget Themselves: Can a Civilisation Forget Its Own Philosophical Grammar?
How does a civilisation forget its own philosophical grammar even while preserving its texts, rituals and traditions? This essay explores how words such as dharma, karma and avatāra can survive while the conceptual relationships that once gave them meaning gradually fade. It examines how translation, codification, institutional change and collective memory reshape inherited traditions, often making historical changes appear timeless. Using Hindu thought as its primary lens, the article argues that recovering an older philosophical grammar need not mean restoring the past, but recovering the questions and categories through which it understood human life. Ultimately, it asks whether a civilisation can recognise what it has forgotten - and understand the processes through which it changed.

Where Rivers Meet and Wisdom Flows: A Journey Through the Living Traditions of Sanatana Dharma
Journeying through Kudli, Sakthapuram, Hariharapura and Sringeri, this pilgrimage explores Karnataka’s sacred geography as a living continuum of worship, knowledge and Guru Parampara. From river confluences and ancient temples to Vedic learning and the grace of Sharadamba, the journey reveals how Sanatana Dharma is preserved not merely in monuments but through living practices, institutions and traditions. It becomes an encounter with Bharat’s enduring civilisational memory, where nature, devotion and knowledge converge.
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Concerns of the Colonized – Freedom for Temples
For centuries, Hindu temples thrived as autonomous centers of faith, culture, and community life. However, today, the secular state treats temples as mere public property and exploits them, subjecting them to to excessive taxation, mismanagement, and neglect. Unlike religious institutions of other faiths, Hindu temples remain uniquely burdened by government interference, highlighting a systemic inequality. In this call to liberate Hindu temples, Raghu Bhaskaran addresses the concerns of corruption and mismanagement if temples are freed and asserts that freeing temples is a key step towards Hindus owning their narrative.
Did Sri Aurobindo Take the Easy Way Out?
A casual glance at Sri Aurobindo's life would make you believe that in order to avoid the vagaries of life he chose the spiritual path, in reality, it was anything but.
Kumortuli: Where Kumors create the Creator
Kumors have continued the tradition of creating the mother goddess despite life-threatening challenges.
Hindu, Hinduism, Hindutva – Part 1
Who exactly is a ‘Hindu’ and what are ‘Hinduism’ and ‘Hindutva’? Does it mean the land (geography), ancestral roots (history), or a shared culture?
Dr. Pingali Gopal tackles this proverbial bull by the horns, systematically looking at attempts to define and distinguish ‘Hinduism’ and ‘Hindutva’ by Western thought, the Indian liberal elite, and practising Hindus.
On Action and Renunciation
Renunciation shouldn't be an excuse to shun responsibility but should be Action without the expectation of a reward.
An Open Letter to the Indian Government – Appeal to Protect Hindus in Bangladesh
A group of eminent writers pen an open letter to the Indian government appealing for action to protect Bangladeshi Hindus.
Ram Temple and the ‘Idea of India’
In this first of a two part interview, we speak with Dr Koenraad Elst about his areas of research, his books and his interest in Indian history, triggered by the politics around the Ram Temple in the late eighties.
The fatuity of hubris: who art thou?
The identification with the ego in terms of accomplishments and possessions serves no real purpose.
Purandara Dasa’s Wife: Ushering A Miserly Rich Trader Into A Tamboori-Wielding Mendicant Saint-Poet
This the story of Purandara Dasa's wife Saraswati Bai, the woman who transformed a rich miser who sat on wealth for his entire life into a barefoot mendicant Dasa of Sri Hari. Purandasa Dasa, also known as the 'pitamah of Carnatic music', is known to have composed 4,75,000 devotional songs, all attributed to Purandara Vitthala, of which at least 1,000 songs still survive.
Is the Hindutva movement casteist? – Part 2
The need to forecefit Hindutva into an ideological box has made criticism of it weak
Karmayoga is not workaholism
Neither overwork nor the giving up of work but detachment is the hallmark of the Karmayogi according to the Gita.
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Dhurandhar IS Propaganda: Counterpropaganda
Is Dhurandhar propaganda - or a challenge to Bollywood's dominant ideological narrative? Sriram Chellapilla argues that the film breaks from decades of cinematic conventions that framed Pakistan, nationalism, and secularism through a particular political lens. In doing so, it exposes Bollywood's own embedded propaganda structures and gives expression to viewpoints long excluded from mainstream storytelling. The essay presents Dhurandhar not as propaganda, but as powerful counterpropaganda against an entrenched ideological and political narrative.
Rama Alone Is Hindu Hriday Samrat
There has been only one maryādā purushottama and dharma parāyana leader of the people of this land, Sri Rama.
29th May to June 4th
A look back at some of the major events from years gone by that have shaped our present..
Ayodhya - Strategic Short-sightedness
The Ram Mandir project can only be deemed successful if it brings about a movement to reclaim, revive and restore all the temples that were destroyed by the invaders.
The Sword of Kali by Chittaranjan Naik: Part 2
Dr Pingali Gopal encapsulates an old debate about the nature of Hinduism.
Annapurna – The honoured Shakambari
How Goddess Annapurna trumped Lord Shiva and made him realize the significance of anna.
The Treaty of Hudaybiyyah
Islam clearly spells out its terms of engagement with the non-believers by following the template laid out by the Treaty of Hudaybiyyah. We ignore it to our peril.
Padmanabhaswamy Temple verdict – What it means for the Hindu society
A summary of the Padmanabhaswamy verdict and the progress made by Hindu society on the issue of Temple autonomy as a direct consequence of the historic judgement.
Sampāti and Jaṭāyu – many layers of a “side-story”
Sampāti and Jaṭāyu - brothers bound by blood and separated by fire. The literal fire of the sun that burns them, and the fire of penance that purifies them and provides deliverance - Jatāyu dies in the hands of Rāma and finds deliverance in death while Sampāti in his rebirth.
Yoga Vasishtha
The sublime Vedantic text showcases how a young Rama was nurtured by his guru, Brahmarshi Vasishtha, to fulfill his future role.
परम्परा बनाम प्रगति
सबरीमाला में स्वामी अय्यप्पा के मंदिर ने हिन्दुओं को भी दो भागों में बाँट दिया है - एक वर्ग जो परम्परा के बचाव में है और दूसरा वर्ग इसे लैंगिक समानता के विरुद्ध मानता है।
Reclaiming Saundarya: Beauty in Everyday Life
Appreciating the aesthetic essence of our daily lives is more pertinent than ever as we get caught up in our materialistic pursuits.
