Published in the ISPAD Partition Center Journal (Oct 2025), this paper challenges claims that vernacular languages in India emerged only under Islamic rule due to a supposed Sanskritic monopoly. It shows that regional literary traditions flourished under Hindu patronage well before this period. The paper also disputes the idea that modern Bengali was artificially Sanskritized by colonial institutions, demonstrating that both Hindu and Muslim writers historically used a shared Sanskrit-based linguistic framework. It further highlights that later attempts to Islamize Bengali had limited success.
Latest Posts

The Mahabharata as an Indic Civilizational Framework: Dharma, Power, and Human Consciousness
The Mahabharata is not merely an epic or religious text but a civilizational framework through which Indian society has long understood power, morality, and human conflict. Rather than offering rigid moral binaries, it presents dharma as contextual and relational, shaped by responsibility and awareness. Through complex characters and difficult choices, the epic explores the burdens of power, the psychology of action, and the consequences of ethical failure. In doing so, it functions as a living guide to navigating moral ambiguity within society.

Nuwari of a Story!
A single mustard-and-maroon saree becomes the thread weaving together generations of memory. As a mother recounts its journey - from saree to half-saree, curtain, cushion cover, and album cover—her daughter discovers how fabric can carry family history. Each transformation holds laughter, sisterly love, and the ingenuity of making do with what one has. In the end, the saree becomes more than clothing - it becomes a living archive of relationships, creativity, and continuity.

Inventing the Oppressor: Social Theory and the Logic of the UGC Regulations
Aryan Anand argues that the debate around the recent UGC guidelines has remained confined to immediate political reactions, ignoring the deeper intellectual frameworks shaping such policies. Drawing on strands of critical social theory, he contends that contemporary policy increasingly operates through rigid oppressor–oppressed binaries. Applied mechanically to the Indian context, this framework risks misreading the complex realities of caste and society. Anand suggests that policies built on such assumptions may ultimately deepen social divisions rather than address them.

Gaffe or Gambit – Did A R Rahman Cross a Line While Keeping Within Others?
Was A.R. Rahman’s reference to a “communal thing” in Bollywood a careless gaffe—or a calibrated signal within a larger minority-progressive discourse? Situating his remarks within a broader pattern of celebrity secularism, this essay argues that selective invocations of intolerance often coexist with studied evasions on questions of history, identity, and civilizational memory. Rahman’s diplomatic silences—on Aurangzeb, on cultural politics, on ideological alignments—appear less accidental than strategic. The result is a familiar cycle: grievance, outrage, clarification, and international amplification. At stake is not merely celebrity speech, but the narrative framing of Hindu-majority India itself.
Daily Feed
Caste: Purusha and Varna
The dominant school of academic scholarship on the caste system makes very serious mistakes in understanding and conveying the meaning of the most fundamental Indic concepts of Purusha and Varna.
Oppenheimer – An Open Letter to Christopher Nolan
As we pass the 2025 Oscars, Charu Uppal recalls the grand success of the movie Oppenheimer in the 2024 Oscars. In this open letter to the director Christopher Nolan, she points out how the movie conspicuously avoids showing the suffering of the Japanese people, barely mentioning the names Hiroshima and Nagasaki. Even more troubling is the decision to juxtapose the sacred Bhagavad Gita with an intimate scene — a choice that was neither accidental nor faithful to historical context. In an industry that does not shy away from showing violence, the film omits the human cost of the bomb while including a scene that offended millions. Creative freedom is vital, but so is cultural responsibility.
Hymns to Brahman – Part 1; By Rabindranath Tagore
These verses are selected and translated from the poet Rabindranath Tagore’s vast repertoire of Bengali Brahamsangeet song lyrics. These song lyrics are rich in terms of literary finesse, outstanding as musical compositions of a classical or semi-classical nature; and, they demonstrate an intense religious longing in the poet – a yearning to attain and dwell in a constant state of union with the Divine.
The experience of the Source
Connecting with a higher power requires intense dedication to practice Yoga throughout one's life, and not left for a specific period when one is free from life's many chores.
The genetics and history of the Indian Tulsi
Recent genetic haplogroup studies regarding the phylogeny of the Indian holy basil alongside traditional Hindu scriptural accounts on the most revered plant in Hinduism may shed light on the sophisticated nature of ancient Indic civilisation beyond merely a botanical or agricultural perspective.
A Look at India From the Views of Other Scholars
A synopsis of the views of individuals from fields such as history, science, literature who came in contact with the ancient wisdom of Bharat and were indebted to it's teachings and way of life.
Hindu View of Christianity and Islam – Part 3
Prophetic religions believe that there is a special God who has a special people, and who is known only through their special intermediary.
Guha's Golwalkar (Part 1)
Noted columnist Ramchandra Guha completely misunderstands and therefore, misrepresents, the influence of Golwalkar's ideology on the RSS of today.
Ask the Past
Ancient India's knowledge traditions were continuous & cumulative and it's a pity that young Indians know little of this vast intellectual heritage.
Hindu-Buddhist Conflict in the Chachnama: Fact or Fiction?
Contrary to popular belief that Buddhists suffered at the hands of Hindus, the reality is quite different.
Hindu, Hinduism, Hindudtva – Part 2
In the second part, Dr. Pingali Gopal discusses the evolution of political Hindutva after independence, and sheds light on the failure to define the basic terms as we struggle with the alleged rise of ‘Hindu fundamentalism'.
Thoughts on 3067 BCE being the year of the Mahabharata War
Incorrect methodologies to determine the time period of the Mahabharata war has led to much confusion.
Daily Feed
On Action and Renunciation
Renunciation shouldn't be an excuse to shun responsibility but should be Action without the expectation of a reward.
Philosophical Systems Of India – A Primer – Part 4
In the fourth part of the 5-part series on Indian philosophical systems, Dr. Pingali Gopal discusses the prominent Advaitic view on the notions of the Self and the non-Self. We shall also see the notion of cause and effect in the material world and how the Self interacts with the material world. It is a promise of Indian Darshanas that proper knowledge confers liberation to the striving individual.
The Neglected Hindu Period of Pakistani History
Since the partition in 1947, Hindus in Pakistan, the persecuted minority, have found their voices unheard and suppressed.
Once inhabited by Hindus and Buddhists, the region that forms Pakistan at present has a demographically insignificant, if not laughable, population of minorities. With the physical disappearance of the Hindus in Pakistan, their history as indigenous inhabitants of the land is gradually becoming a fading memory.
Caste in stone – Part 1 (Introduction)
Caste politics derives sustenance from centuries of erroneous scholarship that began with the British colonial project in India. The theories so derived have since been challenged by many scholars but the associated myths persist as strongly as ever.
Power of a story
A journey into the Himalayas is a life-altering experience for many as we realise our place in this existence.
The Last Hindu of Afghanistan
Like many regions before, Islam is now about to cleanse Afghanistan of whatever remains of Hinduism in its domain.
Understanding Indian Economy: Ancient To Modern – Part 1
"For a long time, Marxist historians had a hegemonic hold on only one type of discourse. Marxist linear history represents India and its traditions as the past, or decadence, and the West as the future, or progress. In a world where globalisation, trade, and mutual exchange are a given, it is disagreeable to argue that perhaps we needed an invasion or colonisation to open our eyes to the world."
Dharma, Ecology and Development
The ecological threat to shrines like Kedarnath due to ever-increasing tourist rush is real. While sustainable development is a great buzzword, it is unclear to most people what it actually means in terms of policy and economics.
Menstruation across cultures: A historical perspective
Sanatana Dharma looks at menstruation through a broad lens unlike other cultures across the world.
Hindu society is trapped by its own slogan
The incessant need to put all religions in the same bracket has done more harm than good for Hindu society.
I for Ishvara
To understand one’s relationship with God, one must first understand the meaning of God or Ishvara. In the vision of the Shruti,...
Prithviraj Chauhan – Debunking historical myths around the King (Part 1)
The memory of Prithviraj Chauhan has for long been a victim of especially vicious attempts, because of its resilience and motivation factor.
