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July 25, 2026
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Latest Posts

Rāmo Vigrahavān Dharmaḥ: The Sixteen Lakṣaṇas as a Complete Condition-Set of Dharma
July 22, 2026July 22, 2026ESSAYBy Pavan Kumar Garikapati4 0

Rāmo Vigrahavān Dharmaḥ: The Sixteen Lakṣaṇas as a Complete Condition-Set of Dharma

What does it truly mean to call Rāma "Vigrahavān Dharmaḥ" - the embodiment of Dharma? Drawing on the opening verses of the Vālmīki Rāmāyaṇa, this essay argues that the sixteen lakṣaṇas are not merely admirable virtues but a complete and indispensable condition-set for the embodiment of Dharma. Through a rigorous śāstric analysis of pramāṇa, lakṣaṇa, and embodiment, it presents a compelling philosophical framework that reveals why Rāma is not simply a follower of Dharma, but its fullest living manifestation.

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British Colonial Raj: Drivers of Socio-Cultural Impact
July 21, 2026July 21, 2026PERSPECTIVEBy Manisha Chitale7 0

British Colonial Raj: Drivers of Socio-Cultural Impact

This essay examines how British colonial rule reshaped not just India's institutions, but also its everyday habits, aspirations, and cultural imagination. From club culture and hill stations to vacations and leisure travel, it argues that colonial-era practices continue to influence Indian society long after independence. By contrasting these with pre-colonial civilisational patterns, the article invites readers to reflect on whether India can rediscover a balance rooted in its own timeless traditions while navigating modernity.

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The Sanitized Shastra: The Cost of Domesticating India’s Intellectual Traditions
July 17, 2026July 17, 2026PERSPECTIVEBy Dr. Srinidhi. V14 0

The Sanitized Shastra: The Cost of Domesticating India’s Intellectual Traditions

A seemingly local controversy in Udupi sparked a nationwide digital outrage, revealing a far deeper civilisational crisis: the growing tendency to sanitize India's philosophical traditions to fit modern sensibilities. Examining the history of rigorous debate across Indian schools of thought, this essay argues that intellectual sharpness - not polite uniformity -was the hallmark of India's knowledge systems. It makes the case that reclaiming India's authentic civilisational confidence requires preserving the raw, uncompromising vocabulary and traditions that once made its philosophical culture so vibrant.

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Ikigai: A Modern Simplification That Sacrificed Ancient Depth
July 15, 2026July 15, 2026PERSPECTIVEBy Rutvi Chudasama12 0

Ikigai: A Modern Simplification That Sacrificed Ancient Depth

Has the world mistaken a simplified self-help framework for the ultimate philosophy of purpose? This essay argues that while Ikigai offers valuable insights into meaningful living, it pales beside the Vedic framework of the Purusharthas -Dharma, Artha, Kama, and Moksha. By comparing the two, it reveals why the Purusharthas remain one of humanity's most comprehensive and enduring blueprints for a meaningful life.

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Dharma Beyond Religion: From Human Ethics to Cosmic Order
July 11, 2026July 11, 2026PERSPECTIVEBy Astha Mishra17 0

Dharma Beyond Religion: From Human Ethics to Cosmic Order

What does Dharma truly mean beyond morality, religion, or social duty? This thought-provoking essay by Astha Mishra explores the classical understanding of Dharma as "that which sustains" - a principle that extends from ethical human conduct to the laws of nature and the cosmos itself. Drawing on Vedic thought, the author argues that dharma is the sustaining force that aligns with Rta, the cosmic order, offering a profound framework that bridges philosophy, science, and civilizational wisdom.

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In ESSAY

परब्रह्म श्रीकृष्णकी निजानंदात्मिका लीला एवं व्रजगोपांगनाओंका भक्तिरस

दिव्याङ्गनावृन्दनिषेविताय स्मितप्रभाचारुमुखाम्बुजाय।
त्रैलौक्यसम्मोहनसुन्दराय नमोऽस्तु गोपीजनवल्लभाय॥

In ESSAY

Globalisation, Economy and Rashtra in Dharma traditions

Dharmic knowledge is an untapped resource which could help alleviate many problems of the modern world.

In ESSAY

Numerical Imagination of Ancient India

The conception of astronomical numbers by mathematicians in India made them stand well above the rest.

In ESSAY

Buddhism and Its Vedic Connections

Buddhism was one of the nastik schools of thought that rejected the authority of the Vedas but used many of its teachings to build its philosophical foundation.

In ESSAY

The cut-off date in the Mahābhārata debate

Astronomical evidence that squarely places the dating of the Mahabharata to the 2nd millennium BCE is being ignored by those who rely on it to place the epic even earlier.

In TRAVELOGUE

The Majestic Vaikunth Perumal temple: Kanchipuram (Part 3)

The magnificent ancient Vishnu temple from the rich Pallava heritage is a sight to behold.

In PERSPECTIVE

परम्परा बनाम प्रगति

सबरीमाला में स्वामी अय्यप्पा के मंदिर ने हिन्दुओं को भी दो भागों में बाँट दिया है - एक वर्ग जो परम्परा के बचाव में है और दूसरा वर्ग इसे लैंगिक समानता के विरुद्ध मानता है।

In ESSAY

On the most iconic picture in Hinduism (Part II)

Lord Krishna's words help Arjuna face his fears and fight to protect Dharma.

In ESSAY

Mithila Art: A living tradition since the Ramayana

Madhubani Art has a rich history which is steeped in stories from the Ramayana and Mahabharata which till very recently was not known to most Indians.

In ESSAY

Ask the Past

Ancient India's knowledge traditions were continuous & cumulative and it's a pity that young Indians know little of this vast intellectual heritage.

In ESSAY

The story of the Param Vir Chakra

The Param Vir Chakra was the amalgamation of the essence of a rishi and the love for Sanatana Dharma infused in a European woman.

In COMMENTARY, HISTORY

SGPC Ban on portrayal of Sikh Gurus

Sikhism, since its advent, has looked down upon murti pooja. Guru Nanak himself has called Hindus ignorant for worshipping murtis made of stone, instead of the all-encompassing Almighty God.
The same belief is now being applied to pictorial, cinematographic, and animated depictions of Sikh Gurus, their kin, and other eminent Sikh personalities; by the SGPC.

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In HISTORY, TRANSLATION

On Fortresses In The Rigveda, Atharvaveda Śaunakiya And (Pre)Harappa And The Dating Of The Samhitas – A. A. Semenenko – Translation

This paper was originally written in Russian by Dr. Aleksandr A. Semenenko, a historian based in Voronezh, Russia.
Dr. Semenenko is one of the few Western scholars who have defended the Out-of-India theory which purports to explain the spread of the Indo-European languages. His work is ground-breaking, because he relies not only on textual or linguistic proof, but also on archaeological and material evidence. His researches have now provided a very solid archaeological underpinning for the OIT.
Dr. Semenenko has recently presented summaries of his findings at Sangam Talks:
Steppe Route of Indo European Dispersal:Preliminary Findings (https://www.youtube.com/watch?v=lgRdwkZnGqA)
The Tarimian Trace of the Indo European Dispersal (https://www.youtube.com/watch?v=jyY7EHotXto)
The Rigveda Chronology And The Indo European Homeland (https://www.youtube.com/watch?v=S1Bsm79cVvk)
Dr. Semenenko's original and far-reaching work has been endorsed by such pioneers of the OIT such as Shrikant Talageri and Koenraad Elst: see for example, the Sangam Talk "Getting serious about the "Aryan" debate" (https://www.youtube.com/watch?v=rDSy9gPAB3s)
The bulk of Dr. Sememnenko's work is in Russian. However, he has also written extensively in English as well, and interested readers can find his path-breaking papers at:
https://independent.academia.edu/AlexandrSemenenko/Articles-in-English
or at:
https://www.researchgate.net/profile/Aleksandr-Semenenko-2
In this monograph, which is the first of his papers to be published in India, Dr. Semenenko shows that Rigvedic hymns mentioning forts being besieged or stormed do not occur in the oldest layers of the Rigveda. The oldest mentions of forts occur in a peaceful context. Dr. Semenenko also decisively refutes the AIT, according to which the earliest hymns should have described the destruction of forts. The author demonstrates that the description of fortresses in the Rigveda and the Atharvaveda reflect a unique chain of archaeological events in the history of South Asia — wherein a period when fortified settlements were besieged and burned down was followed by a period when they existed peacefully. This sequence of events corresponds to a transition from the Early Harappan period to that of Mature Harappa, and was never repeated again. With this insight, Dr. Semenenko has succeeded in establishing an absolute chronology for the Rigveda (which was hitherto not possible).
The translator dedicates his translation to the memory of his late lamented Russian teacher, Dr. Ganesh.V. Marathe. This translation was rendered possible only owing to Dr. Marathe's charity towards a schoolboy who could not have afforded to pay for the Russian lessons.

In CONVERSATION

Why are the French angry?

The French hold liberal views about most things in life including religion, are secular and love to discuss Sartre and Camus. This time when I spoke to them, it was different. The mood, the tone was not what I had experienced in a long time

In ESSAY

What the West’s academy has to say on Ayodhya

The blatant denial of the existence of the Ram Temple in Ayodhya by western academia even after the court verdict amply displays their hostility towards it.

In ESSAY

ARE TRIBALS HINDUS?

In this essay, Dr. Pingali Gopal tries to understand how the narrative surrounding the continuing debate on the status of the tribals of India and how they connect to 'mainstream' Hinduism, which he believes is solely aimed at breaking India, is playing out in the legal, constitutional, social, and religious contexts.

In PERSPECTIVE

Am I still a Hindu?

What makes me a Hindu in daily life and in practice beyond ethnicity, legality, philosophy?

In ESSAY

Nachiketa and the Secret of Death

The young Nachiketa approaches Yama as directed by his father and is granted three wishes for his bravery.

In TRANSLATION

The Glory of the Adi Shri Guru Granth Sahib

The Guru Granth Sahib is a ship whose destination is the attainment of Parabrahma Paramatma.

In BOOK REVIEW, HISTORY

Excerpts From History Of The Freedom Movement In India By R. C. Mazumdar – The Muslim Politics – Part 3

The point Mazumdar repeatedly makes in his book is that the Muslim leaders were extremely clear on what they wanted. The Hindu leaders remained clouded and romantic, dreaming of a unity not simply existing in the minds and hearts of their Islamic counterparts.
The central idea of all the proposed alternatives was that the treatment of Muslims should not be as a minority community in Hindu India but as a separate nation with a distinct culture.
During this great metamorphosis of Muslim politics in India, neither the Congress nor the Hindu public men gave it the serious attention it deserved. They angrily opposed the idea of vivisection of India in any form and took their stand on the twin ideas of Indian nationality and Indian unity—the ideas that the Muslims rejected in almost one voice.
The Hindu leadership never belonged to the Hindus, and the Muslim leadership was devoted to nothing except Muslims and Islam.

In BOOK REVIEW

Book Review: The Āśrama System: The History and Hermeneutics of a Religious Institution

Sukrit Banerjee's review concisely outlines Patrick Olivelle's findings on the evolution of the Āśrama System.

In ESSAY

The Evolution of Early Writing in India

Writing evolved through different phases as the Indus-valley civilization matured and spread.

In COMMENTARY

The glories of Shri Harinama

Shri Harinama's potential to liberate, as experienced by many, is a testament to its power.

In BOOK REVIEW

The Firekeepers of Jwalapuram

Bhagwan Hanuman's traits are what every person should hope to imbibe.

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