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August 27, 2026
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The Enigma of Bhakti
August 14, 2026August 14, 2026POETRYBy Pornima Rajkarne3 0

The Enigma of Bhakti

This poem by Pornima Rajkarne traces the relationship shared by the author with Bhakti, one of the important paths of Adhyatma. She weaves together her personal experiences, fieldwork insights, and the academic discourse of Bhakti in this piece.

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Why Are We This Way? A Guide to Rediscovering Hindu Shastras
August 09, 2026August 9, 2026BOOK REVIEWBy Pradeep Krishnan3 0

Why Are We This Way? A Guide to Rediscovering Hindu Shastras

Why do Hindus think differently about knowledge, duty, worship, time and existence? Why Are We This Way: A Guide to Hindu Shastras approaches these questions through the vast knowledge traditions of Sanatana Dharma. Rather than treating Hinduism as a collection of rituals or beliefs, the book introduces readers to the interconnected Shastric ecosystem underlying them. Its accessible treatment of complex traditions makes it particularly relevant to a generation increasingly disconnected from its scriptural inheritance. This review examines the book as a roadmap towards recovering that intellectual and civilizational memory.

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Decolonizing IKS (“Indian Knowledge Systems”)
August 04, 2026August 4, 2026PERSPECTIVEBy Vamsee Juluri4 0

Decolonizing IKS (“Indian Knowledge Systems”)

Delivered by Prof. Prakash Shah on behalf of Prof. Vamsee Juluri at the panel "Decolonisation, Public Discourse and IKS" during the IKSHA Conference at Gautam Buddha University, Greater Noida, this thought-provoking talk argues that decolonisation cannot be reduced to merely replacing Western knowledge with Indian knowledge. It challenges the Indian Knowledge Systems (IKS) movement to examine its own assumptions and recover the spiritual foundations of Bharatiya knowledge. The talk ultimately asks whether true decolonisation is possible if Bhagawan is removed from the centre of the civilizational worldview.

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Scholarship and Sacred Truth
July 26, 2026July 26, 2026PERSPECTIVEBy Niharika15 0

Scholarship and Sacred Truth

Can a civilization survive if all its sacred truths are judged solely by external academic standards? This essay argues that while historical inquiry has its place, Hindu Dharma must remain rooted in its own sacred framework of shraddha, sampradaya, and parampara. A living tradition cannot endure if its foundational beliefs are endlessly relativized. History may study a civilization from the outside, but only its sacred truths sustain it from within.

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Rāmo Vigrahavān Dharmaḥ: The Sixteen Lakṣaṇas as a Complete Condition-Set of Dharma
July 22, 2026July 22, 2026ESSAYBy Pavan Kumar Garikapati9 0

Rāmo Vigrahavān Dharmaḥ: The Sixteen Lakṣaṇas as a Complete Condition-Set of Dharma

What does it truly mean to call Rāma "Vigrahavān Dharmaḥ" - the embodiment of Dharma? Drawing on the opening verses of the Vālmīki Rāmāyaṇa, this essay argues that the sixteen lakṣaṇas are not merely admirable virtues but a complete and indispensable condition-set for the embodiment of Dharma. Through a rigorous śāstric analysis of pramāṇa, lakṣaṇa, and embodiment, it presents a compelling philosophical framework that reveals why Rāma is not simply a follower of Dharma, but its fullest living manifestation.

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In Rebuttal, HISTORY

The Hārītīputras — Contesting distortionary narratives about the origins of the Ćāḷukyās

Anirudh Kanisetty’s book ‘Lords of the Deccan’ claims that the Ćāḷukyās were originally agriculturalists who formed into bands of brigands going about looting villages and towns, amassing wealth which emboldened them to lay claim to the terrorized territories as sovereigns, legitimised by védic sacrifices.
Lakshmi Prasad J, in his rebuttal, researches and unearths that the Ćāḷukyas of Bādāmī claim descent from Hārīti, a royal matriarch from antiquity, associated with a string of illustrious dynasties. The matronym, Hārītīputra finds mention in the royal panegyrics of at least half a dozen dynasties of Deccan.
With so much information about Calukyas being available in public domain for decades now, one expects a young researcher to be better informed and not get influenced into weaving Bollywood-esque portrayal of our ancestors.

In ESSAY

What is culture?

In Indian culture, spirituality permeates life; spirituality is the pivot around which all other activities revolve.

In ESSAY

Is Savitri a Feminist or the Divine Power?

Savitri's devotion towards her husband Satyavan brings to light the deeper yogic meaning behind the story that now seems to have been lost.

In ESSAY

The Concept of No-Mind

Mushin No Shin is a Zen expression meaning the mind without mind and is also referred to as the state of "no-mindness".

In COMMENTARY

Bhagvada Gita and violence (Part 1)

Bhagvada Gita is unambiguous in its endorsement of Ahimsa as the highest ideal. However, what constitutes Ahimsa goes beyond mere non-violence on the physical plane of being.

In ESSAY

The Number 12 – An Exploration across Cultures

In this essay, Dr. Koenraad Elst explores the profound symbolic importance of the number 12 across cultures, from the 12 Ādityas in the Vedas to the Olympian gods and the 12-starred EU flag. In ancient India, it represented cosmic order, as seen in the Ṛg-Vedic 'Riddle Hymn' describing a twelve-spoked wheel of Ṛta. Mathematically and geometrically unique, the twelvefold division underlies the structure of the Zodiac and the ancient Yajur-Vedic seasonal cycle.

In ESSAY

Globalisation, Economy and Rashtra in Dharma traditions

Dharmic knowledge is an untapped resource which could help alleviate many problems of the modern world.

In ESSAY

Are we the last generation to correct the injustices against Our People?

The time might have finally come when historical wrongs against the Hindus will be recognised and steps will be taken to address them.

In PERSPECTIVE

Da'wah, Discipline vs Dharma

The essence behind their teachings makes Abrahamic religions resort to violence leaving no room for contextuality or sensitivity.

In BOOK REVIEW

Looking back at tomorrow

Harari’s second book (Homo Deus: A Brief History of Tomorrow) breaks many a modernist myth but ends up shouldering, perhaps unavoidably, a rather excessive baggage of biology.

In ESSAY

Immigrants were once welcomed in Assam – Part 3

The complex relationship between how immigrants were once welcomed to the current state of resentment needs to be sorted for Assam's future.

In PERSPECTIVE

Inventing the Oppressor: Social Theory and the Logic of the UGC Regulations

Aryan Anand argues that the debate around the recent UGC guidelines has remained confined to immediate political reactions, ignoring the deeper intellectual frameworks shaping such policies. Drawing on strands of critical social theory, he contends that contemporary policy increasingly operates through rigid oppressor–oppressed binaries. Applied mechanically to the Indian context, this framework risks misreading the complex realities of caste and society. Anand suggests that policies built on such assumptions may ultimately deepen social divisions rather than address them.

Daily Feed

In HISTORY, ITIHASA, TRADITION

Thoughtful Reflections on ‘Mahabharata Unravelled’ by Ami Ganatra

A deeper dive into some characters and aspects of Mahabharata with the help of Ami Ganatra's book "Mahabharat Unravelled".

In ESSAY

Genetics and the Aryan invasion debate

The recent article in ‘The Hindu’ claiming that new research in genetics unambiguously supports the Aryan Invasion Theory is a case of wishful thinking that force-fits available evidence to reach ideologically motivated conclusions. The truth is that the debate has only begun.

In POETRY

Sung by the God: I (The Beginning)

The banners were unfurled, the ominous call issued; Warriors royal and common alike, who approached The open gateway to their...

In PERSPECTIVE

Inside the Temple Crisis: Governance and Preservation Challenges

Across India’s temple towns, rising tourist footfall, evolving governance structures, and new revenue models are reshaping how sacred sites are administered and preserved. Temples, once self-sustaining civilizational institutions, are increasingly treated as revenue-generating assets, with properties sold, offerings monetized, and darshan commodified. Rema Raghavan writes that this commercialization displaces local communities, erodes ritual continuity, and weakens the organic moral oversight once provided by resident devotees. As temples transform from living centers of worship into tourist spectacles, the intimate bond between deity, devotee, and community frays. Restoring temples as civilizational epicenters, she argues, requires accountable governance, empowered local participation, and an uncompromising commitment to ritual and heritage preservation.

In PERSPECTIVE

Am I secular?

Do we need to conform to the skewed concept of who is 'secular' in India?

In ESSAY

Rama: The Ideal Raja of His Time and Age

Sri Rama is that power, that framework through which the collective consciousness of India makes sense of reality.

In ESSAY

Philosophy of Healing in Ayurveda

Health, as per Ayurveda, has both physical and moral components and is deeply embedded in the worldview derived from the six principal darsanas of Hindu philosophy.

In BOOK REVIEW

“Our Moon Has Blood Clots” by Rahul Pandita – A Review

Mayank Dhar, A Kashmiri Pandit, pens a nuanced and balanced review of Rahul Pandita's book "Our Moon Has Blood Clots", with praises where the author has earned them and pointed questions where the author deserves them.

In ESSAY

Boorish Baaboos

The bureaucrats are just an extension of the imperial service from colonial times which treats Hindus in the same high-handed grotesque manner.

In ESSAY

Dharmic view on Interfaith Dialogue and Coexistence

**Disclaimer: Neither this piece, nor its author feigns possession of any insight whatsoever into the realm of the mystic, where...

In COMMENTARY

The pursuit of happiness

The oft-glorified 'pursuit of happiness' is, in the Vedantic view, an irrational and self defeating exercise.

In ESSAY

Sacralising the Cosmos, Nature and Life

Many cultures around the world hold nature and life sacred but India went further and integrated the concept into her art and rituals.

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