Modern scholarship often misreads Bharatīya Jñāna Paramparā by forcing it into text-centric, innovation-driven frameworks that do not match its transmission-based nature. This article argues that the confusion arises from deep category errors about what knowledge is and where it resides. Rather than a collection of texts, the tradition functions as an integrated epistemic architecture sustained through guru–śiṣya paramparā. Recognising this distinction reframes continuity not as stagnation, but as disciplined preservation of valid knowing.
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Accident : A Philosophical Essay
A reflective essay that begins with everyday “accidents” to probe a deeper philosophical question: what is an accident? Moving from legal definitions to Aristotle and Hume, it argues accidents arise from human ignorance of causes. Drawing on Hindu acharyas like Shankaracharya and Ramanujacharya and scriptures like the Isha Upanishad, Bhagavad Gita, and Srimad Bhagavatam, it advances a final insight: what appears accidental is ultimately governed by divine grace.
The Story of the Musunuri Nayakas – The Rise and Fall of a Telugu Resistance
After the fall of the Kakatiyas, Telugu land was plunged into devastation under the Delhi Sultanate, with temples desecrated and society disrupted. From this chaos emerged the Musunuri Nayakas, who united scattered warriors and waged a fierce resistance to reclaim their homeland. Led by Prolayanayaka and later Kapayanayaka, they drove out invaders and restored cultural life, inspiring wider southern revolts and the rise of Vijayanagara. Yet internal rivalries and betrayal weakened this hard-won unity, leading to a tragic fall. Their legacy endures as a powerful chapter of resilience, resistance, and civilizational revival.
The two streams of the Bengali language: Claims, Counterclaims and Facts
Published in the ISPAD Partition Center Journal (Oct 2025), this paper challenges claims that vernacular languages in India emerged only under Islamic rule due to a supposed Sanskritic monopoly. It shows that regional literary traditions flourished under Hindu patronage well before this period. The paper also disputes the idea that modern Bengali was artificially Sanskritized by colonial institutions, demonstrating that both Hindu and Muslim writers historically used a shared Sanskrit-based linguistic framework. It further highlights that later attempts to Islamize Bengali had limited success.
The Mahabharata as an Indic Civilizational Framework: Dharma, Power, and Human Consciousness
The Mahabharata is not merely an epic or religious text but a civilizational framework through which Indian society has long understood power, morality, and human conflict. Rather than offering rigid moral binaries, it presents dharma as contextual and relational, shaped by responsibility and awareness. Through complex characters and difficult choices, the epic explores the burdens of power, the psychology of action, and the consequences of ethical failure. In doing so, it functions as a living guide to navigating moral ambiguity within society.