What begins as a brief escape from urban life to the quiet village of Joydev Kenduli in West Bengal gradually unfolds into a journey of spiritual discovery. At Aruni Ashram, amidst the landscapes of Birbhum, encounters with sacred spaces, the teachings of Kriyā Yoga and the stillness of the forest invite a deeper reflection on the nature of silence, attachment and inner awareness. Through visits to the Ashrams of Medhas Ṛṣi and the ancient Garh Jangal, Rajabhishek Dey explores the intimate relationship between India's spiritual heritage and its natural landscape. A contemplative travelogue about slowing down, letting go of expectations and rediscovering the stillness within.
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Conditioned Responses (Part II): The Politics of Accepted Narratives
What lies behind the resistance to re-examining India’s dominant political and intellectual narratives? In the second part of his follow-up essay series on the politics of minority-progressive-celebrities (MPCs), Sriram Chellapilla questions the assumptions surrounding Hindu reform, religious supremacism and the alleged threat to the Constitution. He challenges the selective scrutiny of Hindu history, examines the ideological leanings of India’s media and cultural establishment, and questions who gets to decide what constitutes intellectual credibility. Moving beyond familiar political labels, the article makes a case for independent scholarship, intellectual scepticism and a willingness to confront uncomfortable questions.

Conditioned Responses (Part 1): The ‘Secularist’ Reflex
In this follow-up to his essay series on the politics of minority-progressive-celebrities (MPCs), Sriram Chellapilla examines the conditioned responses that, he argues, constrain public debate on communalism and secularism in India. He challenges prevailing assumptions about Hinduphobia, minority appeasement, Bollywood’s cultural influence and the equation of Hinduism with Hindutva. Tracing the political and cultural roots of these narratives, the article calls for even-handed scrutiny of religious extremism and a more honest engagement with Hindu concerns. It argues that genuine pluralism requires open debate, not ideological labels that silence dissent.

Learning Was More Than Remembering: How Indian Traditions Disciplined the Act of Knowing
What can India’s ancient traditions of learning teach us about the art of truly knowing? Rajat Kanti Satpati explores how Vedic recitation, Upaniṣadic inquiry and Yogic practice trained the faculties of hearing, memory, reflection and sustained attention. From the precision of oral transmission to the contemplation of the Self, the article examines how knowledge moves beyond mere retention towards deeper understanding. Though rooted in distinct intellectual traditions, these practices share a recognition that learning requires disciplined engagement. Ultimately, the essay presents knowledge not merely as information to be acquired, but as a capacity cultivated through practice.

The Architecture of Division: Rwanda, Caste and the Colonial State
How did a society deeply shaped by Christianity descend into genocide, with churches themselves becoming sites of massacre? Anjali George examines Rwanda’s tragic history, tracing how colonial racial theories, rigid identity classifications and shifting institutional alliances helped turn social divisions into instruments of violence. Drawing parallels with India, the article questions how political and religious institutions can perpetuate the very divisions they claim to transcend. It warns that when identity becomes a tool of political power, grievance can harden into hostility and exclusion. Rwanda’s history offers a sobering lesson on the dangers of weaponising social categories in the pursuit of institutional and political dominance.
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Vedic Gods of Japan
How the Vedic deities and concepts travelled all the way from India to Japan and got seamlessly assimilated in a totally different culture.
Vratabhanga, Paapa and Adharma: Sabarimala and a Case of Justice in India
The essence of Indic traditions is being tampered with to pacify a lot that doesn't believe in Ayyappa in the first place.
The Mahabharata as an Indic Civilizational Framework: Dharma, Power, and Human Consciousness
The Mahabharata is not merely an epic or religious text but a civilizational framework through which Indian society has long understood power, morality, and human conflict. Rather than offering rigid moral binaries, it presents dharma as contextual and relational, shaped by responsibility and awareness. Through complex characters and difficult choices, the epic explores the burdens of power, the psychology of action, and the consequences of ethical failure. In doing so, it functions as a living guide to navigating moral ambiguity within society.
Role of women in conserving social and cultural heritage
India's cultural heritage has repeatably discussed the significance of women in protecting its society, a fact lost to most.
The Eternal Dasas of Sree Padmanabha Swamy – II (A Glimpse into Ancient Times)
Various rulers across kingdoms have been in service of Sree Padmanabha Swamy.
The remover of obstacles
Ganesh's rise to prominence in the Hindu pantheon is an example of the dynamism inherent in Sanatan Dharma, where deities evolve and adapt to societal changes.
Dhurandhar IS Propaganda: Counterpropaganda
Is Dhurandhar propaganda - or a challenge to Bollywood's dominant ideological narrative? Sriram Chellapilla argues that the film breaks from decades of cinematic conventions that framed Pakistan, nationalism, and secularism through a particular political lens. In doing so, it exposes Bollywood's own embedded propaganda structures and gives expression to viewpoints long excluded from mainstream storytelling. The essay presents Dhurandhar not as propaganda, but as powerful counterpropaganda against an entrenched ideological and political narrative.
Bhagvada Gita and violence (Part 1)
Bhagvada Gita is unambiguous in its endorsement of Ahimsa as the highest ideal. However, what constitutes Ahimsa goes beyond mere non-violence on the physical plane of being.
British Punjab’s Language Crisis: Bhagat Singh’s Perspective
Bhagat Singh stood for an amicable solution between Hindus & Sikhs and believed that Punjabi will come closer to Hindi when it adopts the Hindi script and attempts to create its literature.
Who is the real victim in Sabarimala?
Are women as a whole the real victims in the ongoing saga of Sabarimala or is there an ethos which is being attacked?
Gandhi: How history might remember him
Mahatma Gandhi's follies are often ignored as in the public imagination his saintly nature always shines through.
Understanding Indian Economy: Ancient To Modern – Part 1
"For a long time, Marxist historians had a hegemonic hold on only one type of discourse. Marxist linear history represents India and its traditions as the past, or decadence, and the West as the future, or progress. In a world where globalisation, trade, and mutual exchange are a given, it is disagreeable to argue that perhaps we needed an invasion or colonisation to open our eyes to the world."
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Is Yoga Hindu?
The claim, “Yoga is Hindu”, creates more problems than it solves as it leads us into the blind alley of identity politics.
Immigrants were once welcomed in Assam – Part 3
The complex relationship between how immigrants were once welcomed to the current state of resentment needs to be sorted for Assam's future.
How Kāntārā Captures Shakti: The Language of Force; The Language of power
The success of a film as openly native and dharmic as Kāntārā is a spark of light for the multiple clusters of the Indic civilisation that have been languishing under ignorance and apathy for decades. Maitreyi Veera explores how certain scenes of the film seem to have hidden meanings corresponding to dharmik texts, including Itihāsa and Purānā
Antyeshti, women & patriarchy: breaking the myths around Hindu funeral rites
Antyeshti is a sacred duty performed by relatives for the departed to ensure a smooth journey once they leave their physical body.
Does Kantara depict women in bad light?
In this review of Kantara, Rohan Raghav Sharma tackles the allegations that the film depicts women in a poor light by analysing the actions of the key characters as well as scenes that may be interpreted as such.
Cow Reverence and the Prohibition of Beef in Hinduism
Why is the cow regarded as sacred in Hindu civilisation? The article examines the religious and civilisational foundations of cow reverence and the avoidance of beef in Hinduism. It draws upon the Vedas, Manusmriti, Mahabharata, and Puranic traditions, while also acknowledging the historical diversity of Hindu dietary practices. The article argues that the religious significance of the cow should be understood through concepts such as ahimsa, dharma, religious practice, and the traditional relationship between cattle and human society.
Kashmir: An Overview of the Seven Exoduses of Hindus (Part 2)
An extremely brutal period for Kashmiri Hindus as various Muslim ethnic groups tried to completely Islamise the land of Kashmir.
Where Rivers Meet and Wisdom Flows: A Journey Through the Living Traditions of Sanatana Dharma
Journeying through Kudli, Sakthapuram, Hariharapura and Sringeri, this pilgrimage explores Karnataka’s sacred geography as a living continuum of worship, knowledge and Guru Parampara. From river confluences and ancient temples to Vedic learning and the grace of Sharadamba, the journey reveals how Sanatana Dharma is preserved not merely in monuments but through living practices, institutions and traditions. It becomes an encounter with Bharat’s enduring civilisational memory, where nature, devotion and knowledge converge.
Dating of Mahabharat and Ramayan
How far back in the past did the events described in the epics really take place?
Ayodhya, Mecca: Same Struggle!
Places of pilgrimage are protected regardless of whether the reason for their sacredness can be proven.
Sanskrit: A Journey from Mantra to Freedom
The mantric power of Sanskrit has the capacity to not only help create love and harmony but also uplift and enlighten our being
Fiji – The forgotten land of Hindus
From the colonial period to even the present time in independent Fiji, Hindus continue to be treated as 2nd class citizens.
