What lies behind the resistance to re-examining India’s dominant political and intellectual narratives? In the second part of his follow-up essay series on the politics of minority-progressive-celebrities (MPCs), Sriram Chellapilla questions the assumptions surrounding Hindu reform, religious supremacism and the alleged threat to the Constitution. He challenges the selective scrutiny of Hindu history, examines the ideological leanings of India’s media and cultural establishment, and questions who gets to decide what constitutes intellectual credibility. Moving beyond familiar political labels, the article makes a case for independent scholarship, intellectual scepticism and a willingness to confront uncomfortable questions.
Latest Posts

Conditioned Responses (Part 1): The ‘Secularist’ Reflex
In this follow-up to his essay series on the politics of minority-progressive-celebrities (MPCs), Sriram Chellapilla examines the conditioned responses that, he argues, constrain public debate on communalism and secularism in India. He challenges prevailing assumptions about Hinduphobia, minority appeasement, Bollywood’s cultural influence and the equation of Hinduism with Hindutva. Tracing the political and cultural roots of these narratives, the article calls for even-handed scrutiny of religious extremism and a more honest engagement with Hindu concerns. It argues that genuine pluralism requires open debate, not ideological labels that silence dissent.

Learning Was More Than Remembering: How Indian Traditions Disciplined the Act of Knowing
What can India’s ancient traditions of learning teach us about the art of truly knowing? Rajat Kanti Satpati explores how Vedic recitation, Upaniṣadic inquiry and Yogic practice trained the faculties of hearing, memory, reflection and sustained attention. From the precision of oral transmission to the contemplation of the Self, the article examines how knowledge moves beyond mere retention towards deeper understanding. Though rooted in distinct intellectual traditions, these practices share a recognition that learning requires disciplined engagement. Ultimately, the essay presents knowledge not merely as information to be acquired, but as a capacity cultivated through practice.

The Architecture of Division: Rwanda, Caste and the Colonial State
How did a society deeply shaped by Christianity descend into genocide, with churches themselves becoming sites of massacre? Anjali George examines Rwanda’s tragic history, tracing how colonial racial theories, rigid identity classifications and shifting institutional alliances helped turn social divisions into instruments of violence. Drawing parallels with India, the article questions how political and religious institutions can perpetuate the very divisions they claim to transcend. It warns that when identity becomes a tool of political power, grievance can harden into hostility and exclusion. Rwanda’s history offers a sobering lesson on the dangers of weaponising social categories in the pursuit of institutional and political dominance.

Hanuman, Bhakthi, and the Miraculous Story of Flydubai Captain Smit Machchar
What happens when extraordinary events awaken an ancient faith in the modern world? Through personal testimony, Hanuman’s enduring presence in popular culture, and the story of a pilot who invoked the deity in a moment of crisis, Vamsee Juluri reflects on the power of bhakti to transcend the limits of human agency. The essay explores how faith, memory and the possibility of grace shape our understanding of life, while revealing unexpected bonds across religious and cultural divides. Ultimately, it asks us to see beyond cynicism and rediscover gratitude, hope and our shared humanity.
Daily Feed
What could the new PREAMBLE of India’s Constitution be?
India's Preamble doesn't have any terms or concepts which have helped sustain this civilization since its birth.
Garuda – A Unique Amalgamation of Power, Royalty, Divinity & Faith
This article, discusses Garuda, the vehicle of the mighty Vishnu; his presence and influence in iconography and symbology in Bharat and beyond.
Pleasures of Sanskrit
Sanskrit poets took great joy in playing around with its alphabets, verses, rhymes: incorporated them in visual patterns,all for the purpose of celebrating the Sanskrit language.
Eternal Love Story of Prabhu Shri Rama and Mata Sita
The Ramayana is an epic of unparalleled significance in Hindu mythology. It is rightly and widely regarded as a story that epitomizes righteousness, duty, sacrifice, and devotion. At its heart, however, lies the eternal love story of Prabhu Shri Rama and Mata Sita; a divine saga that transcends the boundaries of time and serves as the very essence of the epic.
Śaṅkara Charitam – a re-telling – Chapter 09
In the 9th Chapter of Śaṅkara Charitam, Shri Ramesh Venkatraman takes us to the moment of Śaṅkara's Saṃnyāsa. The unfolding of events is captured; as well as the pre-requisites, eligibility and implications for Śaṅkara after taking the pledge of Saṃnyāsa.
Ekachakrapura – The Secular Liberal Society
The Mahabharata, as well as the Hitopadesha, both depict how secular liberal societies fail to address the challenge of intransigent and invasive dogmas.
Purandara Dasa’s Wife: Ushering A Miserly Rich Trader Into A Tamboori-Wielding Mendicant Saint-Poet
This the story of Purandara Dasa's wife Saraswati Bai, the woman who transformed a rich miser who sat on wealth for his entire life into a barefoot mendicant Dasa of Sri Hari. Purandasa Dasa, also known as the 'pitamah of Carnatic music', is known to have composed 4,75,000 devotional songs, all attributed to Purandara Vitthala, of which at least 1,000 songs still survive.
Gaffe or Gambit – Did A R Rahman Cross a Line While Keeping Within Others?
Was A.R. Rahman’s reference to a “communal thing” in Bollywood a careless gaffe—or a calibrated signal within a larger minority-progressive discourse? Situating his remarks within a broader pattern of celebrity secularism, this essay argues that selective invocations of intolerance often coexist with studied evasions on questions of history, identity, and civilizational memory. Rahman’s diplomatic silences—on Aurangzeb, on cultural politics, on ideological alignments—appear less accidental than strategic. The result is a familiar cycle: grievance, outrage, clarification, and international amplification. At stake is not merely celebrity speech, but the narrative framing of Hindu-majority India itself.
Numerical Imagination of Ancient India
The conception of astronomical numbers by mathematicians in India made them stand well above the rest.
Decoding the idea of India
The essence of what defines India is due to how it was shaped in ancient times and not because of anything post-independence, as many would have you believe.
Jagatgurus in Kaliyuga – Part 2
The Jagatgurus continue to inspire us and guide us in our pursuit of dharma
Category Errors in the Study of Bharatīya Jñāna Paramparā
Modern scholarship often misreads Bharatīya Jñāna Paramparā by forcing it into text-centric, innovation-driven frameworks that do not match its transmission-based nature. This article argues that the confusion arises from deep category errors about what knowledge is and where it resides. Rather than a collection of texts, the tradition functions as an integrated epistemic architecture sustained through guru–śiṣya paramparā. Recognising this distinction reframes continuity not as stagnation, but as disciplined preservation of valid knowing.
Daily Feed
Understanding Political Systems Of India – Part 3 – Indigenous Political Thinking In Ancient And Modern India
"Western polity conceives of doing away with political parties and creating governments of national unity only in times of war or crisis; India, because of her long tradition of a unity underlying her diversity, should have shown that unity is not a freak phenomenon but a workable basis for new politics."
The current political and social systems being followed in India remain wedded to the older British structures. Concepts such as uncoupling of state and religion, secularism et al are based in Judeo-Christian theology; and where it is not available, these become radically unintelligible.
In the third installment of the series titled "Understanding Political Systems Of India", Dr. Pingali Gopal shares his findings from his study of ancient Indian thinkers such as Kautilya, and modern thinkers such as Sri Aurobindo, and Ananda Coomaraswamy, a Sri Lankan Tamil philosopher with a deep understanding of Indian culture.
Enlightened monarchies, free citizens, and decentralised political units glued together by spiritual and cultural unity were the essence of political India in the past. Following independence, India’s attempt at decolonization was less than half-hearted; and thinkers such as Sri Aurobindo were categorically ignored.
Śaṅkara Charitam – a retelling – Chapter 15 – Guru Parampara
Chapter 15 of Śaṅkara Charitam, titled Guru Parampara, takes us through the experience of Śaṅkara taking his leave from his Guru Govinda Bhagavatpāda and embarking on his journey to Kasi. The Guru Parampara, the lineage of the Gurus who preceeded Śaṅkara, is explored.
‘Saamkhya Hypothesis’ – Creation Link Deciphered
This article examines the 'Saamkhya' hypothesis through the lens of sciences and shows that the hypothesis is worthy of adoption as a plausible mechanism for ‘creation’ and for ‘life’.
Prasad Defilement in Tirupati: Hindu Sentiments and Public Response
The alleged defilement of prasad at the Tirupati temple has sent shockwaves through the Hindu community, striking at the heart of religious sentiments and sacred traditions. The use of impure substances in the prasad violates the spiritual and cultural sanctity of one of Hinduism’s most revered pilgrimage sites. Such an act challenges the very principles of purity and Dharma that define Hindu worship. Restoring the sanctity of the temple and ensuring accountability is now of paramount importance.
Rajgir – The first kingdom at the dawn of history
Rajgir was the capital of the ancient Magadha Empire and the spiritual birthplace of Buddhism & Jainism.
The Sword of Kali by Chittaranjan Naik: Part 2
Dr Pingali Gopal encapsulates an old debate about the nature of Hinduism.
Understanding Political Systems Of India – Part 4 – Chaos In The Narratives And The Resistance To Correct Them
"Post-independent academia propagated a linear version of history: past equals primitive equals India; future equals advanced equals West. Indian civilization, at least five thousand years old, apart from a high quotient of personal happiness, had a thriving economy with highly evolved arts, literature, education, sciences, spirituality, architecture, and so on. And then came the Western political philosophies, which persistently ill-fit our experiences.
Modern social sciences, with a great colonial hangover, have a strong antipathy for the traditional systems of India. This antipathy and the failure to look at Indian traditions have been dominant narratives in academia, the media, and politics.
We can always look at the past to handle the future better, and there is no better place than India to begin this, as Sri Aurobindo always insisted."
In the final installment of the series titled "Understanding Political Systems Of India" Dr. Pingali Gopal wraps up the discussion about force-fitting Western thought and political frameworks to Indian social systems, at the cost of Indian traditional systems tailor-made for our diverse society.
Defence against “Hinduphobia”
Rajiv Malhotra's new book, 'Academic Hinduphobia', is a serious commentary on the ineptness of the so-called experts of Hinduism, holding positions of power and prestige at American universities and is a pleasant read, rich with anecdotes from the author's personal journey.
Rama Alone Is Hindu Hriday Samrat
There has been only one maryādā purushottama and dharma parāyana leader of the people of this land, Sri Rama.
The Concept of No-Mind
Mushin No Shin is a Zen expression meaning the mind without mind and is also referred to as the state of "no-mindness".
False claims about Krshna
In accordance with the long standing colonial tradition of denigrating Hindu deities, Scroll's recent article on Krishna indulges in wild speculation, ignoring glaring evidence, about how Krishna was a 'tribal' deity, later appropriated by Brahmins to preserve their ever weakening authority.
In defense of Aghora
Aghora is a path of spiritual realization that defies convention, questions authority and shuns society by embracing the Universe.
