In this follow-up to his essay series on the politics of minority-progressive-celebrities (MPCs), Sriram Chellapilla examines the conditioned responses that, he argues, constrain public debate on communalism and secularism in India. He challenges prevailing assumptions about Hinduphobia, minority appeasement, Bollywood’s cultural influence and the equation of Hinduism with Hindutva. Tracing the political and cultural roots of these narratives, the article calls for even-handed scrutiny of religious extremism and a more honest engagement with Hindu concerns. It argues that genuine pluralism requires open debate, not ideological labels that silence dissent.
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Learning Was More Than Remembering: How Indian Traditions Disciplined the Act of Knowing
What can India’s ancient traditions of learning teach us about the art of truly knowing? Rajat Kanti Satpati explores how Vedic recitation, Upaniṣadic inquiry and Yogic practice trained the faculties of hearing, memory, reflection and sustained attention. From the precision of oral transmission to the contemplation of the Self, the article examines how knowledge moves beyond mere retention towards deeper understanding. Though rooted in distinct intellectual traditions, these practices share a recognition that learning requires disciplined engagement. Ultimately, the essay presents knowledge not merely as information to be acquired, but as a capacity cultivated through practice.

The Architecture of Division: Rwanda, Caste and the Colonial State
How did a society deeply shaped by Christianity descend into genocide, with churches themselves becoming sites of massacre? Anjali George examines Rwanda’s tragic history, tracing how colonial racial theories, rigid identity classifications and shifting institutional alliances helped turn social divisions into instruments of violence. Drawing parallels with India, the article questions how political and religious institutions can perpetuate the very divisions they claim to transcend. It warns that when identity becomes a tool of political power, grievance can harden into hostility and exclusion. Rwanda’s history offers a sobering lesson on the dangers of weaponising social categories in the pursuit of institutional and political dominance.

Hanuman, Bhakthi, and the Miraculous Story of Flydubai Captain Smit Machchar
What happens when extraordinary events awaken an ancient faith in the modern world? Through personal testimony, Hanuman’s enduring presence in popular culture, and the story of a pilot who invoked the deity in a moment of crisis, Vamsee Juluri reflects on the power of bhakti to transcend the limits of human agency. The essay explores how faith, memory and the possibility of grace shape our understanding of life, while revealing unexpected bonds across religious and cultural divides. Ultimately, it asks us to see beyond cynicism and rediscover gratitude, hope and our shared humanity.

The Underdog Reflex – What Barbarik Can Teach Us about Power and Justice
What can Krishna’s refutation of Barbarik’s vow teach us about how we judge conflicts? Treating the Barbarik episode as a formal argument rather than merely a devotional story, this essay examines the paradox of always siding with the weaker party: if power shifts, allegiance must shift with it. It then applies this Indic insight to the modern reflex of equating weakness with moral rightness, asking who gets to define the “underdog” and whether compassion can be separated from judgment. From historical conflicts to contemporary political discourse, the article argues that power should not determine moral judgment. The essay closes with Barbarik as Haare ka Sahara - his compassion preserved, but his rule of allegiance to the weaker side discarded.
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Bhārat’s Flag, Anthem and Name
In this article, Dr. Koenraad Elst reflects on how India's national symbols—its flag, anthem, and the very name Bharat—are deeply rooted in Hindu tradition. Elst argues that despite the secularist intentions of Nehruvian India, the Dharma Cakra in the flag, the reference to Ma Durga in the anthem, and the nation taking its name from King Bharata, reveal a cultural continuity that cannot be denied: that India, by heritage and spirit, remains a Hindu Rāṣṭra.
On Action and Renunciation
Renunciation shouldn't be an excuse to shun responsibility but should be Action without the expectation of a reward.
Sex Slavery In Islamic India
Enslavement of women, children and men, followed by their sexual exploitation was an integral part of the Muslim rule in Medieval India.
Perversion of India’s political parlance – Part 1
Since its introduction in India, Leftist language has clearly dominated the discourse and performed the task of othering remarkably.
Inventing the Oppressor: Social Theory and the Logic of the UGC Regulations
Aryan Anand argues that the debate around the recent UGC guidelines has remained confined to immediate political reactions, ignoring the deeper intellectual frameworks shaping such policies. Drawing on strands of critical social theory, he contends that contemporary policy increasingly operates through rigid oppressor–oppressed binaries. Applied mechanically to the Indian context, this framework risks misreading the complex realities of caste and society. Anand suggests that policies built on such assumptions may ultimately deepen social divisions rather than address them.
The Ghent School : Promoting a Better Understanding of India
The Ghent School, led by Prof. Balagangadhara, challenges colonial narratives that have shaped India's understanding of religion, caste, and culture. It argues that India's traditions differ fundamentally from Western religious frameworks, emphasizing rituals over doctrinal beliefs. The school advocates for decolonizing Indian social sciences by rediscovering indigenous perspectives and rejecting imposed categorizations. By understanding India's traditions on their own terms, it proposes a more nuanced approach to multiculturalism and identity.
The Trap of Devotion to God and Guru
Understanding the difference between one's innate behaviour and the practice to conform to a particular culture is essential when following a guru.
Hindutva and other peoples’ nationalism
The BJP's rudimentary understanding of the war for territory may come back to haunt them later.
Muhammad Ghori – No More Than Yet Another Barbaric Invader
Ila Krishna counters the arguments presented by Anirudh Kanisetti in his latest article and explores the truth about his claims of Ghori's leniency towards Hindus in general and Prithiviraja Chauhan's kin in particular, and his propagation of Sanskrit and coins with inscriptions of Goddess Lakshmi in Bharata.
What is culture?
In Indian culture, spirituality permeates life; spirituality is the pivot around which all other activities revolve.
Isopanishad
The Isopanishad with just 18 verses is the most power-packed text to begin our journey of svadhyaya.
The inertia of symbols
Interpreting the symbolism of the cow in the contemporary Hindu worldview with the help of the Samkhya philosophy leads to interesting insights about the recent political outcry around the government regulations concerning cattle trade.
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Secularism Was Never Ours: The Wrong Word for the Wrong Country
What does “secularism” really mean, and does the concept fit India’s civilizational experience? In this essay, Kshiteesh Sharma traces the origins of secularism to specific Christian conflicts in Europe and argues that the term was later transplanted into India without regard for its distinct dharmic traditions. Examining the history of the 42nd Amendment, temple administration, and differing state approaches to religious communities, the article questions whether India’s current model is truly neutral or a legacy of colonial categories. Ultimately, it calls for a re-examination of governance through indigenous concepts such as Dharma and Rajadharma rather than imported frameworks.
Book Review: ‘SIVASYA KULAM: Decoding Caste, Untouchability And White Man’s Burden’ By MVNL Sudha Mohan
This book by Sudha Mohan breaks many of the myths surrounding the ‘caste system’. A deep study of the book helps one to realize that the various groups across the country—the ‘forward’ castes, the ‘backward’ castes, the ‘scheduled’ castes, and the scheduled ‘tribes’ are the diverse jatis with all kinds of practices, an array of flowers in the same garden of India as Hindus.
India’s Ancient Maritime History – Part 2
India's hold on maritime trade greatly benefited numerous kingdoms, but with the arrival of the British, its shipping industry declined drastically.
The Distinctive Architectural Style Of The Temples In The Telugu States
The Telugu states were more often a battleground for various kingdoms and dynasties, with constant battles often fought here for supremacy. This has resulted in a distinct style of temple architecture here.
Agastya Muni – Lost in the ages but found today
Of the seven Saptharishis obligated with a mission to spread the spiritual process to the world, one traveled south of Himalayas into the southern peninsula and deeply impacted the spiritual life of the region.
Scholarship and Sacred Truth
Can a civilization survive if all its sacred truths are judged solely by external academic standards? This essay argues that while historical inquiry has its place, Hindu Dharma must remain rooted in its own sacred framework of shraddha, sampradaya, and parampara. A living tradition cannot endure if its foundational beliefs are endlessly relativized. History may study a civilization from the outside, but only its sacred truths sustain it from within.
Why I Became a Hindu
The essential reasons why I became a Hindu, or a Krishna Bhakta, and what made the difference in the Vedic tradition over other religions or spiritual paths.
Future of India: How much have we delivered?
Swami Vivekananda's speech on the future of India more than a hundred years ago has lessons which we have failed to learn.
Questioning the Statue of Equality
Contrary to what Ramanuja’s statue’s name might suggest, his goal was not equality but Liberation.
Re-examining Sabarimala
As the Supreme Court refers the Sabarimala case to a larger bench, thereby giving a foot in the door to the devotees, it is time to grasp the essential ideas that make the case for the tradition so compelling and unignorable.
Consciousness, the key to Indic thought
Animate and inanimate objects are both propelled by the same prime driver which is Consciousness.
How to desecrate a mother
The Ganga has a long history of being abused by the Indian state to make way for 'development'.
