What happens when extraordinary events awaken an ancient faith in the modern world? Through personal testimony, Hanuman’s enduring presence in popular culture, and the story of a pilot who invoked the deity in a moment of crisis, Vamsee Juluri reflects on the power of bhakti to transcend the limits of human agency. The essay explores how faith, memory and the possibility of grace shape our understanding of life, while revealing unexpected bonds across religious and cultural divides. Ultimately, it asks us to see beyond cynicism and rediscover gratitude, hope and our shared humanity.
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The Underdog Reflex – What Barbarik Can Teach Us about Power and Justice
What can Krishna’s refutation of Barbarik’s vow teach us about how we judge conflicts? Treating the Barbarik episode as a formal argument rather than merely a devotional story, this essay examines the paradox of always siding with the weaker party: if power shifts, allegiance must shift with it. It then applies this Indic insight to the modern reflex of equating weakness with moral rightness, asking who gets to define the “underdog” and whether compassion can be separated from judgment. From historical conflicts to contemporary political discourse, the article argues that power should not determine moral judgment. The essay closes with Barbarik as Haare ka Sahara - his compassion preserved, but his rule of allegiance to the weaker side discarded.

Cow Reverence and the Prohibition of Beef in Hinduism
Why is the cow regarded as sacred in Hindu civilisation? The article examines the religious and civilisational foundations of cow reverence and the avoidance of beef in Hinduism. It draws upon the Vedas, Manusmriti, Mahabharata, and Puranic traditions, while also acknowledging the historical diversity of Hindu dietary practices. The article argues that the religious significance of the cow should be understood through concepts such as ahimsa, dharma, religious practice, and the traditional relationship between cattle and human society.

How Civilisations Forget Themselves: Can a Civilisation Forget Its Own Philosophical Grammar?
How does a civilisation forget its own philosophical grammar even while preserving its texts, rituals and traditions? This essay explores how words such as dharma, karma and avatāra can survive while the conceptual relationships that once gave them meaning gradually fade. It examines how translation, codification, institutional change and collective memory reshape inherited traditions, often making historical changes appear timeless. Using Hindu thought as its primary lens, the article argues that recovering an older philosophical grammar need not mean restoring the past, but recovering the questions and categories through which it understood human life. Ultimately, it asks whether a civilisation can recognise what it has forgotten - and understand the processes through which it changed.

Where Rivers Meet and Wisdom Flows: A Journey Through the Living Traditions of Sanatana Dharma
Journeying through Kudli, Sakthapuram, Hariharapura and Sringeri, this pilgrimage explores Karnataka’s sacred geography as a living continuum of worship, knowledge and Guru Parampara. From river confluences and ancient temples to Vedic learning and the grace of Sharadamba, the journey reveals how Sanatana Dharma is preserved not merely in monuments but through living practices, institutions and traditions. It becomes an encounter with Bharat’s enduring civilisational memory, where nature, devotion and knowledge converge.
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Ekachakrapura – The Secular Liberal Society
The Mahabharata, as well as the Hitopadesha, both depict how secular liberal societies fail to address the challenge of intransigent and invasive dogmas.
Ahalya Uddhara – A Nuanced Perspective
Is Shri Ramacharitamanasa only a chronicle of Shri Rama's life and times on Earth, or does it hold deeper hidden meanings revealed to the devout upon contemplation?
Towards mental freedom
A personal and heartfelt account of the need for decolonization of the Indian mind.
Re-examining Sabarimala
As the Supreme Court refers the Sabarimala case to a larger bench, thereby giving a foot in the door to the devotees, it is time to grasp the essential ideas that make the case for the tradition so compelling and unignorable.
‘Flight of the Deity’ from Martand Temple, Kashmir – Part 1
A young woman's journey amidst the turmoil to reconnect with her past as she struggles to straddle the complexities of the present.
On the existence of the Self: Part 3
The Indian traditional view of the Self and the issues related to the non-Self is in divergence with western thought.
The Four Viryas
Courage is an intrinsic quality that must be present in every Yoga aspirant.
The seventh worldwide Gathering of the Elders
The platform given by Hindus to pre-Christian and pre-Islamic traditions to rediscover their pagan roots is heartening to see.
Hindu society is trapped by its own slogan
The incessant need to put all religions in the same bracket has done more harm than good for Hindu society.
Mapping civilizational responsibility through Hindutva
The civilizational ethos of this land which is rooted in Hindutva is the only reason Indic culture has survived.
A Call for the Linguistic Decolonisation of Bharat
This essay investigates how the legitimacy of a language supports or facilitates symbolic violence and self-censorship among minority languages, as well as how language laws and practices legitimise languages and how they affect diverse social groups. It also considers what may be done to keep linguistic ideology as a multifaceted phenomenon.
Ayodhya - Strategic Short-sightedness
The Ram Mandir project can only be deemed successful if it brings about a movement to reclaim, revive and restore all the temples that were destroyed by the invaders.
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What the West’s academy has to say on Ayodhya
The blatant denial of the existence of the Ram Temple in Ayodhya by western academia even after the court verdict amply displays their hostility towards it.
Temples of Tamil Nadu: Ancient Glories and current state of affairs – Part 2
Conservation of temples in Tamil Nadu is severely lacking and hence needs to be addressed before the damage is permanent.
Nababarsha (The New Year)
Bharatavarsha did not pass by the man and make work larger than humanity. By giving importance to action emptied of desire for reward, she has in fact reined in work with restraint. When the desire for reward is abandoned, the work loses its
Kashi Corridor – From Spirituality to Materialism
Treating temples as just another structure that can be replaced is to give in to the adharma of disregarding and offending the divinity that resides within them.
Future of India: How much have we delivered?
Swami Vivekananda's speech on the future of India more than a hundred years ago has lessons which we have failed to learn.
Clearing the air: Rajiv Malhotra responds to R. Ganesh (full interview)
This point by point response to R. Ganesh involves a detailed discussion on the critique made by Ganesh of Rajiv Malhotra's latest book (The Battle for Sanskrit), which deals with the scholarship of American Indologist, Sheldon Pollock.
48 Laws of Power by Robert Greene – A Review
In this review of the book "48 Laws of Power" by Robert Greene, Rohan Raghav Sharma reviews the relevance, appropriateness, and applicability of individual rules mentioned in the book; along with the writing style and historical research needed for the examples and allegories mentioned to illustrate practical implementation of the rules by historical figures.
Madhya Pradesh – A History
A region which has been overlooked in modern India; Madhya Pradesh has a rich history that deserves to be explored.
Thoughts on the date of the Mahabharata War
Astronomical references from the text suggest that the Mahabharata war took place not earlier than 3200 BCE nor later than 1800 BCE.
Is the Hindutva movement casteist? – Part 1
The labeling of the Hindutva movement as casteist leaves a lot to be desired.
Sri Aurobindo And Mahatma Gandhi: Heroes- Forgotten And Remembered (Part 2)
Nehru and Gandhiji became our (only) heroes; some like Sardar Patel, grudgingly became heroes; and the uncomfortable critics, like Subash Bose, Aurobindo, Vivekananda, and Savarkar, became either villains or pushed into oblivion.
