A reflective essay that begins with everyday “accidents” to probe a deeper philosophical question: what is an accident? Moving from legal definitions to Aristotle and Hume, it argues accidents arise from human ignorance of causes. Drawing on Hindu acharyas like Shankaracharya and Ramanujacharya and scriptures like the Isha Upanishad, Bhagavad Gita, and Srimad Bhagavatam, it advances a final insight: what appears accidental is ultimately governed by divine grace.
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The Story of the Musunuri Nayakas – The Rise and Fall of a Telugu Resistance
After the fall of the Kakatiyas, Telugu land was plunged into devastation under the Delhi Sultanate, with temples desecrated and society disrupted. From this chaos emerged the Musunuri Nayakas, who united scattered warriors and waged a fierce resistance to reclaim their homeland. Led by Prolayanayaka and later Kapayanayaka, they drove out invaders and restored cultural life, inspiring wider southern revolts and the rise of Vijayanagara. Yet internal rivalries and betrayal weakened this hard-won unity, leading to a tragic fall. Their legacy endures as a powerful chapter of resilience, resistance, and civilizational revival.

The two streams of the Bengali language: Claims, Counterclaims and Facts
Published in the ISPAD Partition Center Journal (Oct 2025), this paper challenges claims that vernacular languages in India emerged only under Islamic rule due to a supposed Sanskritic monopoly. It shows that regional literary traditions flourished under Hindu patronage well before this period. The paper also disputes the idea that modern Bengali was artificially Sanskritized by colonial institutions, demonstrating that both Hindu and Muslim writers historically used a shared Sanskrit-based linguistic framework. It further highlights that later attempts to Islamize Bengali had limited success.

The Mahabharata as an Indic Civilizational Framework: Dharma, Power, and Human Consciousness
The Mahabharata is not merely an epic or religious text but a civilizational framework through which Indian society has long understood power, morality, and human conflict. Rather than offering rigid moral binaries, it presents dharma as contextual and relational, shaped by responsibility and awareness. Through complex characters and difficult choices, the epic explores the burdens of power, the psychology of action, and the consequences of ethical failure. In doing so, it functions as a living guide to navigating moral ambiguity within society.

Nuwari of a Story!
A single mustard-and-maroon saree becomes the thread weaving together generations of memory. As a mother recounts its journey - from saree to half-saree, curtain, cushion cover, and album cover—her daughter discovers how fabric can carry family history. Each transformation holds laughter, sisterly love, and the ingenuity of making do with what one has. In the end, the saree becomes more than clothing - it becomes a living archive of relationships, creativity, and continuity.
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29th May to June 4th
A look back at some of the major events from years gone by that have shaped our present..
Diwali, or The Second Exile
Lord Rama is still barred from returning to his birthplace, thereby prolonging the agony of his worshippers.
The Power of the Hanuman Chalisa
The divine power within the Hanuman Chalisa instils bhakti in us and the desire to be righteous in our daily pursuits.
Bagdawat Devnarayan katha and the Pratihar-Gujjar conflict
Caste-based politics, the political parties have started distorting the lineage and identity of one of the most important dynasties of the Rajput era.
“Hindu Society under Siege” by Sitaram Goel : A Review
Sita Ram Goel’s "Hindu Society Under Siege" is a compelling analysis of the historical, cultural, and ideological challenges confronting Hindu society. Shri Goel examines how residues from foreign invasions—Islamic, British, and colonial ideologies—continue to undermine Hindu unity and cultural revival. A profound exploration of India’s civilizational ethos, the book calls for Hindus to unite and reclaim their heritage.
Asanas – In today’s context
Asanas in the modern age have been erroneously categorized as just one of the many forms of physical exercises that we do.
Science, Secularism and Saturn
The interplay between rationality, politics and Hindu tradition is much more complex than westerners or elitist Indians imagine. The worship of reason at the expense of traditional wisdom of the diverse communities in India creates artificial fault lines in the social fabric of the country and can have serious long term implications.
On the most iconic picture in Hinduism (Part 1)
A retelling of the Mahabharata war and the events that led to it which solidified Bharatavarsha's dharmic image.
Concerns of the Colonized – Freedom for Temples
For centuries, Hindu temples thrived as autonomous centers of faith, culture, and community life. However, today, the secular state treats temples as mere public property and exploits them, subjecting them to to excessive taxation, mismanagement, and neglect. Unlike religious institutions of other faiths, Hindu temples remain uniquely burdened by government interference, highlighting a systemic inequality. In this call to liberate Hindu temples, Raghu Bhaskaran addresses the concerns of corruption and mismanagement if temples are freed and asserts that freeing temples is a key step towards Hindus owning their narrative.
The concept of Širk: what it meant before Islam
Various religions had a concept of associating a creature or a heavenly body with their god, which later became the most fundamental sin as Semitic faiths took over.
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The Unrecognized Architects of India’s Mediaeval Glory – Lokamahadevi and Trailokyamahadevi
Did you know that the Virupaksha and Mallikarjun Temples in Pattadakal were built by queens? Lokamahadevi and Trailokyamahadevi, queens of the Chalukya dynasty, commissioned these temples, originally named Lokeshvara and Trailokyeshvara. Their remarkable contributions include administrative roles and cultural patronage, such as commissioning the Virupaksha Temple, modeled after the Kanchi Kailasanathar Temple.
Our Civilizational Imprints From Bharat To Japan: Limiting Boundaries Is Relinquishing Cultures
From the ancient times till present-day diplomacy, civilizational exchanges and acculturation have played a significant role in establishing and renewing inter-nationstate relationships. This article explores the relationship between Bharat and Japan within the purview of civilizational linkages and thus highlights upon the reach Bharat, as a civilization, has on the cultural land of Japan.
How Buddha was turned Anti-Hindu
Despite being every inch a Hindu himself, the Buddha has been falsely portrayed as a rebel going against conventional Hindu beliefs and practices.
The textbook vision of Indian History
The vision of history propagated by the school and college textbooks in India is a caricature of the real past, explicitly serving the political goals of Marxism.
Why all religions are not the same
A synopsis of "The heathen in his blindness", in which Professor S. N. Balagangadhara demolishes the idea of analyzing non-Abrahamic cultures through the western religious framework obsessed with theory-making.
Indigenisation: A Predatory Enterprise
The urge to usurp native cultures and their philosophy in order to harvest souls has been the calling card of Christianity from the time of its inception.
The concept of Nirashrayatva in the Gita
A powerful concept for the Karma Yogi though mentioned only once in the Gita.
Vrata – Its Meaning, Importance, And Rules Of Practice
व्रतात् पर तपः नास्ति॥
There is no penance greater than vrata.
Kalasa Pujan: Its Meaning, Significance And Other Sacred Constituents
As we invoke Brahmā at the base, Rudra at the neck, and Vishnu at the face of the 'kalasa', we thus worship three aspects of creation, dissolution, and sustenance.
On Fortresses In The Rigveda, Atharvaveda Śaunakiya And (Pre)Harappa And The Dating Of The Samhitas – A. A. Semenenko – Translation
This paper was originally written in Russian by Dr. Aleksandr A. Semenenko, a historian based in Voronezh, Russia.
Dr. Semenenko is one of the few Western scholars who have defended the Out-of-India theory which purports to explain the spread of the Indo-European languages. His work is ground-breaking, because he relies not only on textual or linguistic proof, but also on archaeological and material evidence. His researches have now provided a very solid archaeological underpinning for the OIT.
Dr. Semenenko has recently presented summaries of his findings at Sangam Talks:
Steppe Route of Indo European Dispersal:Preliminary Findings (https://www.youtube.com/watch?v=lgRdwkZnGqA)
The Tarimian Trace of the Indo European Dispersal (https://www.youtube.com/watch?v=jyY7EHotXto)
The Rigveda Chronology And The Indo European Homeland (https://www.youtube.com/watch?v=S1Bsm79cVvk)
Dr. Semenenko's original and far-reaching work has been endorsed by such pioneers of the OIT such as Shrikant Talageri and Koenraad Elst: see for example, the Sangam Talk "Getting serious about the "Aryan" debate" (https://www.youtube.com/watch?v=rDSy9gPAB3s)
The bulk of Dr. Sememnenko's work is in Russian. However, he has also written extensively in English as well, and interested readers can find his path-breaking papers at:
https://independent.academia.edu/AlexandrSemenenko/Articles-in-English
or at:
https://www.researchgate.net/profile/Aleksandr-Semenenko-2
In this monograph, which is the first of his papers to be published in India, Dr. Semenenko shows that Rigvedic hymns mentioning forts being besieged or stormed do not occur in the oldest layers of the Rigveda. The oldest mentions of forts occur in a peaceful context. Dr. Semenenko also decisively refutes the AIT, according to which the earliest hymns should have described the destruction of forts. The author demonstrates that the description of fortresses in the Rigveda and the Atharvaveda reflect a unique chain of archaeological events in the history of South Asia — wherein a period when fortified settlements were besieged and burned down was followed by a period when they existed peacefully. This sequence of events corresponds to a transition from the Early Harappan period to that of Mature Harappa, and was never repeated again. With this insight, Dr. Semenenko has succeeded in establishing an absolute chronology for the Rigveda (which was hitherto not possible).
The translator dedicates his translation to the memory of his late lamented Russian teacher, Dr. Ganesh.V. Marathe. This translation was rendered possible only owing to Dr. Marathe's charity towards a schoolboy who could not have afforded to pay for the Russian lessons.
Why we need a Heritage Tribunal
The attitude of most heritage conservationists with regard to temples leaves a lot to be desired as these marvels struggle to survive.
Understanding Political Systems Of India – Part 2 – The Political Trajectory Of Post-Independent India
"Much of today’s normative ‘liberal democracy’ has clear theological roots and may not make sense outside the Western world. Universalising and secularising a theological theme may be problematic when applied to Indian culture. Independent India, ignoring indigenous political philosophy, inherited Western values, creating a story of contradictions clashing with the intensely traditional society of India."
In the second installment of the series titled "Understanding Political Systems Of India", Dr. Pingali Gopal brings us a summary of essays of Professor Bhikhu Parekh where he assesses post-Independent Nehruvian India.
Jawaharlal Nehru, Prime Minister from 1947 to 1964, constantly looked at the West as a template for India’s future, rejecting the indigenous past. The article analyses the effects of implementation of Western political thought and primarily British laws in the Indian society which wasn't structured the same way as the West. When implemented in India, the institutions of Western law encourage just the opposite of what such laws are meant to do: a vengeful, spiteful, and ‘selfish’ citizenry. Instead of promoting a cohesive society, such laws encourage divisiveness and conflict in society.
