What can India’s ancient traditions of learning teach us about the art of truly knowing? Rajat Kanti Satpati explores how Vedic recitation, Upaniṣadic inquiry and Yogic practice trained the faculties of hearing, memory, reflection and sustained attention. From the precision of oral transmission to the contemplation of the Self, the article examines how knowledge moves beyond mere retention towards deeper understanding. Though rooted in distinct intellectual traditions, these practices share a recognition that learning requires disciplined engagement. Ultimately, the essay presents knowledge not merely as information to be acquired, but as a capacity cultivated through practice.
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The Architecture of Division: Rwanda, Caste and the Colonial State
How did a society deeply shaped by Christianity descend into genocide, with churches themselves becoming sites of massacre? Anjali George examines Rwanda’s tragic history, tracing how colonial racial theories, rigid identity classifications and shifting institutional alliances helped turn social divisions into instruments of violence. Drawing parallels with India, the article questions how political and religious institutions can perpetuate the very divisions they claim to transcend. It warns that when identity becomes a tool of political power, grievance can harden into hostility and exclusion. Rwanda’s history offers a sobering lesson on the dangers of weaponising social categories in the pursuit of institutional and political dominance.

Hanuman, Bhakthi, and the Miraculous Story of Flydubai Captain Smit Machchar
What happens when extraordinary events awaken an ancient faith in the modern world? Through personal testimony, Hanuman’s enduring presence in popular culture, and the story of a pilot who invoked the deity in a moment of crisis, Vamsee Juluri reflects on the power of bhakti to transcend the limits of human agency. The essay explores how faith, memory and the possibility of grace shape our understanding of life, while revealing unexpected bonds across religious and cultural divides. Ultimately, it asks us to see beyond cynicism and rediscover gratitude, hope and our shared humanity.

The Underdog Reflex – What Barbarik Can Teach Us about Power and Justice
What can Krishna’s refutation of Barbarik’s vow teach us about how we judge conflicts? Treating the Barbarik episode as a formal argument rather than merely a devotional story, this essay examines the paradox of always siding with the weaker party: if power shifts, allegiance must shift with it. It then applies this Indic insight to the modern reflex of equating weakness with moral rightness, asking who gets to define the “underdog” and whether compassion can be separated from judgment. From historical conflicts to contemporary political discourse, the article argues that power should not determine moral judgment. The essay closes with Barbarik as Haare ka Sahara - his compassion preserved, but his rule of allegiance to the weaker side discarded.

Cow Reverence and the Prohibition of Beef in Hinduism
Why is the cow regarded as sacred in Hindu civilisation? The article examines the religious and civilisational foundations of cow reverence and the avoidance of beef in Hinduism. It draws upon the Vedas, Manusmriti, Mahabharata, and Puranic traditions, while also acknowledging the historical diversity of Hindu dietary practices. The article argues that the religious significance of the cow should be understood through concepts such as ahimsa, dharma, religious practice, and the traditional relationship between cattle and human society.
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The Harihara war: A war between the Lords
Warring lords show us what it takes to uphold Dharma.
The ancient ingenuity of water harvesting
The amazing feats of engineering built centuries ago by the people of India's Golden Desert to harvest water, are still used today -- and are often superior to modern water mega-projects.
Agrāharas – The Building Blocks of Dharmik Economy
Agrahāras have long been associated with the Hindu temple, popularly understood as residential housing schemes for brāhmaṇa families around the main temple. Popular narrative has sought to classify them as elitist brahminical dwellings designed to keep non-brāhmaṇas out. The notion, however, deviates from the reality - the primary right of the king over land is exercised by collecting a portion of produce as a ‘prime’ (agra) tax. When such tax revenue is gifted to a donee resulting in a ‘loss’ (hāra) to the state, it is called agrahāra. The lands gifted to brāhmaṇas are called brahmadéyas. These lands are typically agricultural lands that were already brought to revenue. Gifting of such lands has the effect of transferring the tax revenue therefrom to the donees. The brahmadéyas, are also not exclusively brahminical settlements.
Lakshmi Prasad J explores all this, and the importance and position of agrahāras in the ancient dharmik economy, in the first part of this series.
Beyond Monotheism
India’s debate with Abrahamic religions must spill into the battlefield of our choosing.
Hindu – The Archetypal Liberal
The natural liberal outlook of the Hindus has long been obscured by the left-right conflict of the western world.
I for Ishvara
To understand one’s relationship with God, one must first understand the meaning of God or Ishvara. In the vision of the Shruti,...
The textbook vision of Indian History
The vision of history propagated by the school and college textbooks in India is a caricature of the real past, explicitly serving the political goals of Marxism.
Prithviraj Chauhan – Debunking Historical Myths Around The King (Part-2)
To sum up, ‘Traitors par sum Jayachandras’ is one of the filthiest crimes committed to History in modern times.
Sri Aurobindo’s journey into ‘The Secret of the Veda’
Sri Aurobindo set the strong ground for the psychological interpretation of the Veda helping us all understand its innermost depths.
Catholic Ashrams: Adopting and Adapting Hindu Dharma
Instead of outright denouncement of the native Hindu culture, missionaries have adopted the tactic of inculturation to help get converts.
From Silence to Rain-Washed Grace: A Sacred Pilgrimage
This travelogue by Pradeep Krishnan traces a deeply spiritual pilgrimage through the sacred landscapes of northern Karnataka and Maharashtra, where temples, ashrams, and saintly traditions transform travel into an inward journey. From the serene ashrams of Vijayapura and the powerful presence of Akkalkot Maharaj to the rain-soaked grace of Siddharoodha Swami Math, the author reflects on moments of devotion, silence, and unexpected blessings. Rich with encounters that reveal Bharat’s living spiritual heritage, the journey becomes a meditation on faith, continuity, and the enduring power of dharma.
Sufi Syed Ali Hamadani in Kashmir
A heavy price was paid by the indigenous people and culture with the advent of Sufi Syed Ali Hamadani who is ironically honoured as the “Apostle of Kashmir”.
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The Tamil Veda
That the Vedic influence on Tamil people is undeniable, profound and as ancient as their culture itself is a fact that goes contrary to the Dravidian political discourse but is nevertheless true, according to the authoritative book by India's foremost epigraphist.
Hinduism and Tribal cultures : Understanding Interactions, Assimilation and Coexistence
Mihir Keshari, a student at JNU, analyses the coexistence of "Hindu" and "Tribal" cultures.
Cow Reverence and the Prohibition of Beef in Hinduism
Why is the cow regarded as sacred in Hindu civilisation? The article examines the religious and civilisational foundations of cow reverence and the avoidance of beef in Hinduism. It draws upon the Vedas, Manusmriti, Mahabharata, and Puranic traditions, while also acknowledging the historical diversity of Hindu dietary practices. The article argues that the religious significance of the cow should be understood through concepts such as ahimsa, dharma, religious practice, and the traditional relationship between cattle and human society.
Crisis in American higher education: Pitfalls and Opportunities for India
With the growing presence of the online teaching medium, India can reclaim its stature of being a knowledge producing hub, disrupting the hold of Western institutions and helping subject matter experts outside the walls of academic fortresses, have their voices heard.
The Essentials of Indian culture
Indian culture has borne the brunt of stigma and repeated censure as successive creeds have tried to destroy it.
Da'wah, Discipline vs Dharma
The essence behind their teachings makes Abrahamic religions resort to violence leaving no room for contextuality or sensitivity.
Buddha, Caste and Environment
The Buddha realised that the future of any civilisation depended on its relationship with Nature.
Is Yoga Hindu?
The claim, “Yoga is Hindu”, creates more problems than it solves as it leads us into the blind alley of identity politics.
Philosophical Systems Of India – A Primer – Part 1
In the first part of a 5-part series, Dr Pingali Gopal introduces the ideas of the great Indian philosophical systems to the uninitiated.
Western Philosophers equate philosophy with only western thought which, puts philosophy between theology and science, and in turn, is either ignorant or dismissive of Indian thought.
Indian philosophy (or Darshanas) does not have an extreme reverence for science and because of the biases of the West, and resulatantly has disappeared from popular discourses; being termed ‘religions’ and hence lacking any validity in a ‘secular’ world.
Dr Gopal delves further into classification of Indian systems as orthodox and non-orthodox on the acceptance or rejection respectively of the Vedas as a reliable authority, and uncovers depths of Jainism, Buddhism, Samkhya, Charavaka and Nyaya-Vaisheshika philosophies for the uninitiated.
Further installments of this series will foray into the other orthodox and non-orthodox branches of Indian philosophical systems.
‘Saamkhya Hypothesis’ – Creation Link Deciphered
This article examines the 'Saamkhya' hypothesis through the lens of sciences and shows that the hypothesis is worthy of adoption as a plausible mechanism for ‘creation’ and for ‘life’.
Inventing the Oppressor: Social Theory and the Logic of the UGC Regulations
Aryan Anand argues that the debate around the recent UGC guidelines has remained confined to immediate political reactions, ignoring the deeper intellectual frameworks shaping such policies. Drawing on strands of critical social theory, he contends that contemporary policy increasingly operates through rigid oppressor–oppressed binaries. Applied mechanically to the Indian context, this framework risks misreading the complex realities of caste and society. Anand suggests that policies built on such assumptions may ultimately deepen social divisions rather than address them.
Search for Savarkarite Conservatism
Was Vinayak Damodar Savarkar a conservative? Exploring this question, this article by Chandravir Pandey delves into Savarkar's concept of Hindutva, and its alignment with conservative principles. The essay also examines the paradoxes in labeling Savarkar a conservative, given his revolutionary zeal and progressive ideas.
