What happens when extraordinary events awaken an ancient faith in the modern world? Through personal testimony, Hanuman’s enduring presence in popular culture, and the story of a pilot who invoked the deity in a moment of crisis, Vamsee Juluri reflects on the power of bhakti to transcend the limits of human agency. The essay explores how faith, memory and the possibility of grace shape our understanding of life, while revealing unexpected bonds across religious and cultural divides. Ultimately, it asks us to see beyond cynicism and rediscover gratitude, hope and our shared humanity.
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The Underdog Reflex – What Barbarik Can Teach Us about Power and Justice
What can Krishna’s refutation of Barbarik’s vow teach us about how we judge conflicts? Treating the Barbarik episode as a formal argument rather than merely a devotional story, this essay examines the paradox of always siding with the weaker party: if power shifts, allegiance must shift with it. It then applies this Indic insight to the modern reflex of equating weakness with moral rightness, asking who gets to define the “underdog” and whether compassion can be separated from judgment. From historical conflicts to contemporary political discourse, the article argues that power should not determine moral judgment. The essay closes with Barbarik as Haare ka Sahara - his compassion preserved, but his rule of allegiance to the weaker side discarded.

Cow Reverence and the Prohibition of Beef in Hinduism
Why is the cow regarded as sacred in Hindu civilisation? The article examines the religious and civilisational foundations of cow reverence and the avoidance of beef in Hinduism. It draws upon the Vedas, Manusmriti, Mahabharata, and Puranic traditions, while also acknowledging the historical diversity of Hindu dietary practices. The article argues that the religious significance of the cow should be understood through concepts such as ahimsa, dharma, religious practice, and the traditional relationship between cattle and human society.

How Civilisations Forget Themselves: Can a Civilisation Forget Its Own Philosophical Grammar?
How does a civilisation forget its own philosophical grammar even while preserving its texts, rituals and traditions? This essay explores how words such as dharma, karma and avatāra can survive while the conceptual relationships that once gave them meaning gradually fade. It examines how translation, codification, institutional change and collective memory reshape inherited traditions, often making historical changes appear timeless. Using Hindu thought as its primary lens, the article argues that recovering an older philosophical grammar need not mean restoring the past, but recovering the questions and categories through which it understood human life. Ultimately, it asks whether a civilisation can recognise what it has forgotten - and understand the processes through which it changed.

Where Rivers Meet and Wisdom Flows: A Journey Through the Living Traditions of Sanatana Dharma
Journeying through Kudli, Sakthapuram, Hariharapura and Sringeri, this pilgrimage explores Karnataka’s sacred geography as a living continuum of worship, knowledge and Guru Parampara. From river confluences and ancient temples to Vedic learning and the grace of Sharadamba, the journey reveals how Sanatana Dharma is preserved not merely in monuments but through living practices, institutions and traditions. It becomes an encounter with Bharat’s enduring civilisational memory, where nature, devotion and knowledge converge.
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Dealing with the Loss of One’s Spiritual Master
What should one do when one's guru leaves their body and goes elsewhere? How do we continue without our guru?
The slander of Ikshvaku
Fictionalised retelling of the epics, if not consistent with the hermeneutics of the original texts, are slanderous in their effect on how the central characters figure in the readers' imagination.
The strange case of Savitri Devi
It is hard to believe that someone so knowledgeable could so easily be swayed by supremacist propaganda.
Ayodhya, Mecca: Same Struggle!
Places of pilgrimage are protected regardless of whether the reason for their sacredness can be proven.
Tilak's sacrifice
How one of the tallest figures of the Indian freedom movement, a champion of the oppressed and a great mobilizer of the masses, is denigrated by scholars for what seem to be petty ideological reasons.
The Eternal Dasas of Sree Padmanabha Swamy – I
The dasas of Sree Padmanabha have for millenia been in service of their master.
A diversity of white saviours
By reducing the motives of those involved in debates on Indian history to racial prejudice, Devdutt Pattanaik lazily brushes aside the diversity in the politics of those engaged in the intellectual battle. Predictably, he turns out to be wrong on many counts.
Secularism Was Never Ours: The Wrong Word for the Wrong Country
What does “secularism” really mean, and does the concept fit India’s civilizational experience? In this essay, Kshiteesh Sharma traces the origins of secularism to specific Christian conflicts in Europe and argues that the term was later transplanted into India without regard for its distinct dharmic traditions. Examining the history of the 42nd Amendment, temple administration, and differing state approaches to religious communities, the article questions whether India’s current model is truly neutral or a legacy of colonial categories. Ultimately, it calls for a re-examination of governance through indigenous concepts such as Dharma and Rajadharma rather than imported frameworks.
The Saptarshi explain their names – Part II
The Rishis explain the meaning of the esoteric verses that contain their names.
Analysis of the New York Time's coverage of the Pulwama attack and its aftermath
The New York Times headlines were used to mislead readers, blame the victims, and clean up after the mass murder of the CRPF jawans.
An Analysis of NPR’s Depiction of Hindus in 2019
Even though it was recently unmasked and forced to apologise, NPR has had Hinduphobic views for quite some time.
Diwali, or The Second Exile
Lord Rama is still barred from returning to his birthplace, thereby prolonging the agony of his worshippers.
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Philosophical Systems Of India – A Primer – Part 1
In the first part of a 5-part series, Dr Pingali Gopal introduces the ideas of the great Indian philosophical systems to the uninitiated.
Western Philosophers equate philosophy with only western thought which, puts philosophy between theology and science, and in turn, is either ignorant or dismissive of Indian thought.
Indian philosophy (or Darshanas) does not have an extreme reverence for science and because of the biases of the West, and resulatantly has disappeared from popular discourses; being termed ‘religions’ and hence lacking any validity in a ‘secular’ world.
Dr Gopal delves further into classification of Indian systems as orthodox and non-orthodox on the acceptance or rejection respectively of the Vedas as a reliable authority, and uncovers depths of Jainism, Buddhism, Samkhya, Charavaka and Nyaya-Vaisheshika philosophies for the uninitiated.
Further installments of this series will foray into the other orthodox and non-orthodox branches of Indian philosophical systems.
Scholarship and Sacred Truth
Can a civilization survive if all its sacred truths are judged solely by external academic standards? This essay argues that while historical inquiry has its place, Hindu Dharma must remain rooted in its own sacred framework of shraddha, sampradaya, and parampara. A living tradition cannot endure if its foundational beliefs are endlessly relativized. History may study a civilization from the outside, but only its sacred truths sustain it from within.
Understanding Political Systems Of India – Part 4 – Chaos In The Narratives And The Resistance To Correct Them
"Post-independent academia propagated a linear version of history: past equals primitive equals India; future equals advanced equals West. Indian civilization, at least five thousand years old, apart from a high quotient of personal happiness, had a thriving economy with highly evolved arts, literature, education, sciences, spirituality, architecture, and so on. And then came the Western political philosophies, which persistently ill-fit our experiences.
Modern social sciences, with a great colonial hangover, have a strong antipathy for the traditional systems of India. This antipathy and the failure to look at Indian traditions have been dominant narratives in academia, the media, and politics.
We can always look at the past to handle the future better, and there is no better place than India to begin this, as Sri Aurobindo always insisted."
In the final installment of the series titled "Understanding Political Systems Of India" Dr. Pingali Gopal wraps up the discussion about force-fitting Western thought and political frameworks to Indian social systems, at the cost of Indian traditional systems tailor-made for our diverse society.
Challenging Western Universalism
What is universal cannot be sectarian but what is sectarian can be made to look like universal. In search of global domination, the western world has, for centuries, done just that with other peoples and cultures.
In search of Bhagavati Tara (Part 1)
Second in the list of the great Mahavidyas, the tantrik goddess, Tārā, is terrifying in appearance and yet is the one who saves, guides and protects. She ultimately helps her devotees to cross the ocean of duality.
Minority-Progressive Celebrities: Part 2 Changing Landscape
In post-Independence India, a subtle yet systematic ‘purge agenda’ took root. One that equated Hinduism with regressiveness, glorified Western ideologies, and sanctified minority identities. This framework shaped India’s cultural narrative for decades, legitimized by Nehruvian socialism, in the name of secularism, and propagated through the film industry and its so-called ‘Minority Progressive Celebrities’ (MPCs). Today, however, Hindus are awakening to this manipulation and are reclaiming their cultural voice and civilizational heritage.
“Perversion of India’s Political Parlance” – Sita Ram Goel’s Critique of India’s Political Language
Sita Ram Goel's "Perversion of India’s Political Parlance" is an in-depth analysis of how political language in India has been twisted to serve ideological agendas. Goel critiques the selective use of terms like "secularism" to marginalize Hindu cultural identity while elevating leftist and Islamic narratives. By unraveling these linguistic distortions, the book challenges readers to reflect on the profound impact of words in shaping national identity and political discourse.
Why some books are rejected – The silence of higher-ups and the unknown reader
The nexus of power within various fields refuses to acknowledge the existence of realities outside their worldview.
Ban on Paśubali – A Judicial Blunder (Part 2)
An ignorance of sacred texts along with a loose argument has made the ban on Paśubali, an attack on Tantric worship.
For the Love of Nature
Nature as the Divine Looking back as far as we can see, in the Rig Veda we find Earth and...
Arya and Swastika
Maligned and associated with the Nazis, the Swastika symbol and the Aryan people have long been the sufferers of anti-Hindu rhetoric.
कृष्ण से भगवान तक
श्री कृष्ण की भक्ति, ज्ञान और योग के सिद्धांतों को सहजता प्रदान करती है और आधुनिक युग में विशेषतः सहायक
